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The Tridentine Mass, [1] also known as the Extraordinary Form of the Roman Rite [2] or usus antiquior (more ancient usage), or the Traditional Latin Mass [3] [4] or the Traditional Rite [5] is the liturgy in the Roman Missal of the Catholic Church codified in 1570 and published thereafter with amendments up to 1962.
Despite the Tridentine Mass being supplanted by a new form of the Roman Rite Mass, some communities continued celebrating pre-conciliar rites or adopted them later. This includes priestly societies and religious institutes which use some pre-1970 edition of the Roman Missal or of a similar missal in communion with the Holy See.
Tridentine Low Mass by a priest wearing a maniple on his left arm, Szydłowiec, Poland. An important condition for granting the requests was "that it be made publicly clear beyond all ambiguity that such priests and their respective faithful in no way share the positions of those who call in question the legitimacy and doctrinal exactitude of the Roman Missal promulgated by Pope Paul VI in 1970."
Download as PDF; Printable version; ... Communities using the Tridentine Mass (1 C, 25 P) E. Ecclesia Dei (4 C, ... Roman Missal; S. Solemn Mass;
Although the latter revision was published in the Order of Mass issued along with promulgation of the revision, it was in the following year that the edition of the Roman Missal containing the revised Roman Canon along with three newly composed eucharistic prayers was issued. This revision of the Roman Canon will be referred to in this article ...
The development of the other books took place in much the same way. The Missals now contained only the Mass and a few morning services intimately connected with it. Daily Mass was the custom for every priest; there was no object in including all the rites used only by a bishop in each Missal. So these rites apart formed the Pontifical.
The Tridentine Mass, as in the 1962 Roman Missal, and other pre-Vatican II rites are still authorized for use within the Roman Rite under the conditions indicated in the motu proprio Traditionis Custodes. These practices emanate from the liturgical reforms of the Council of Trent, from which the word
Collects and other excerpts come from Divine Worship: The Missal, which itself sources from the Anglican Missal and other Anglo-Catholic texts. [5] Following the initial printing, several significant textual errata were noted, along with several dozen typographical errors. [7] Among them, the latter half of the hour of None was missing. [8]