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Wisdom is having excellent judgement of human affairs. [17] Wisdom is insight, use of ideals, positive social influence, integration and mental flexibility with experiences. [18] Wisdom is an active participation in one’s moral responsibility to oneself and others. [19] Wisdom contains virtues such as ethics and benevolence. [11] [20]
Wisdom is considered the first and the greatest of the gifts. It acts upon both the intellect and the will. [20] According to St. Bernard, it both illumines the mind and instills an attraction to the divine. Adolphe Tanquerey OP explained the difference between the gift of wisdom and that of understanding: "The latter is a view taken by the ...
In Christianity, the word of wisdom is a spiritual gift listed in 1 Corinthians 12:8. The function that this gift is given varies. Some Christians see in this gift a prophetic-like function. Others see in the word of wisdom a teaching function. This gift is closely related with the gift of the word of knowledge.
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
Personification of Wisdom (Koinē Greek: Σοφία, Sophía) at the Library of Celsus in Ephesus (second century). Sophia (Koinē Greek: σοφία, sophía —"wisdom") is a central idea in Hellenistic philosophy and religion, Platonism, Gnosticism and Christian theology.
Christian spirituality is grounded by the philosophy; “the love of wisdom”, which, along with the core concept of Christianity: there is only one God who is an infinite, self-conscious spirit, is fundamental to adherent’s understanding and hence practice of spiritual philosophy.
Wisdom/Discernment (paññā bala) In the Abbidhamma-tradition, the five strengths are regarded as antidotes to ill will ( vyapada ), sloth and torpor ( styana-middha ), heedlessness ( apramada ) or sensual desire ( kamacchanda ), distraction or restlessness and worry ( auddhatya-kaukrtya ), and skeptical doubt ( vicikitsa ).
Solomon and Lady Wisdom by Julius Schnorr von Karolsfeld, 1860. In the Septuagint, the Greek noun sophia is the translation of Hebrew חכמות ḥoḵma "wisdom". Wisdom is a central topic in the "sapiential" books, i.e. Proverbs, Psalms, Song of Songs, Ecclesiastes, Book of Wisdom, Wisdom of Sirach, and to some extent Baruch (the last three are Deuterocanonical books of the Old Testament).