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Shia Muslim girls studying the Quran placed atop folding lecterns during Ramadan in Qom, Iran. The topic of Islam and children includes Islamic principles of child development, the rights of children in Islam, the duties of children towards their parents, and the rights of parents over their children, both biological and foster children.
Reportedly the world's largest Muslim organization, [citation needed] WAMY organizes conferences, symposia, educational workshops and research circles to address youth and students issues, in addition to football tournaments and European Muslim Scouts camps for Muslim youth in Europe. Along with the Muslim World League, it is part of a ...
The centrality of scripture and its study in the Islamic tradition helped to make education a central pillar of the religion in virtually all times and places in the history of Islam. [1] The importance of learning in the Islamic tradition is reflected in a number of hadiths attributed to Muhammad, including one that instructs the faithful to ...
Islamic teachings on humanity and human welfare have been codified in its central religious book known as the Quran, which the Muslims believe was revealed by God for the humankind. These teachings have often been exemplified by Islamic prophet Muhammad as displayed in his sayings and practices. To the Muslims, Islam is what the Quran has ...
An important element of this is the Ummah — the community of Muslims as a whole. Devout Muslims consider that there is no division between religion and politics and so government should be based upon the Qur'an , following the word of God in a unified way, as in the first Caliphate .
The religio-political ideology of Islamism (also often called political Islam or Islamic fundamentalism) [1] which has "arguably altered the Middle East more than any trend since the modern states gained independence", redefining "politics and even borders" (according to at least one observer (author Robin Wright), [2] is active in many countries around the world.
[55] [56] [5] The only rule of thumb for inclusion which has some support, is that countries need to have a Muslim population of more than 50%. [55] [5] In 2010, 73% of the world's Muslim population lived in countries where Muslims are in the majority, while 27% of the world's Muslim population lived in countries where Muslims are in the minority.
In 2010, 74.1% of the world's Muslim population lived in countries where Muslims are in the majority, while 25.9% of the world's Muslim population lived in countries where Muslims are in the minority. [113] A Pew Center study in 2010 found that 3% of the world's Muslims population live in non-Muslim-majority developed countries. [113]