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The Buddha's elaboration of the last item included the seven sets of thirty-seven bodhipakkhiya dhammas which are enumerated individually in this discourse. [12] In the Samyutta Nikaya, the fifth division's first seven chapters are each devoted to one of the bodhipakkhiya dhammas. While there is a great deal of repetition among these chapters ...
The Connected Discourses of the Buddha: A Translation of the Samyutta Nikaya. Boston: Wisdom Pubs. ISBN 0-86171-331-1. Buddhaghosa (1999). The Path of Purification: Visuddhimagga. Translated by Bhikkhu Ñāṇamoli. Seattle: BPS Pariyatti Editions. ISBN 1-928706-00-2. Gethin, R. (2001). The Buddhist Path to Awakening. Oneworld Publications.
Pariyatti refers to the theoretical study of the Buddha's teaching as preserved within the suttas and commentaries of the Pāli Canon; paṭipatti means to put the theory into practice; and paṭivedha means penetrating the theory or rather experientially realizing the truth of it, that is the attainment of the four stages of awakening.
The root budh, from which both bodhi and Buddha are derived, means "to wake up" or "to recover consciousness". [4] Cohen notes that bodhi is not the result of an illumination, but of a path of realization, or coming to understanding. [4] The term "enlightenment" is event-oriented, whereas the term "awakening" is process-oriented. [4]
The Noble Eightfold Path is one of the lists in the bodhipakkhiyā dhammā, a term used in the Pali commentaries to refer to seven sets of qualities or aids to awakening regularly ascribed the Buddha throughout the Pali Canon, each summarizing the Buddhist path.
The first turning is traditionally said to have taken place at Deer Park in Sarnath near Varanasi in northern India.It consisted of the teaching of the four noble truths, dependent arising, the five aggregates, the sense fields, not-self, the thirty seven aids to awakening and all the basic Buddhist teachings common to all Buddhist traditions and found in the various Sutrapitaka and Vinaya ...
An important part of the early Buddhist soteriology is the four stages of awakening. With each stage, it was believed that one abandons certain mental defilements or "fetters". Furthermore, each stage of awakening was believed to be associated with being closer to the ending of rebirth in the following manner: [53]
The First bhūmi, called "Very Joyous", is attained with the first direct perception of emptiness and is simultaneous with entry into the third of the five paths to awakening, the path of seeing. [ 3 ] [ 4 ] It is called "very joyous" because the bodhisattva works at the perfections of generosity and develops the ability to give away everything ...