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John Milton Yinger originated the term "contraculture" in his 1960 article in American Sociological Review.Yinger suggested the use of the term contraculture "wherever the normative system of a group contains, as a primary element, a theme of conflict with the values of the total society, where personality variables are directly involved in the development and maintenance of the group's values ...
It is a neoplatonic term attributed to 15th century German polymath Nicholas of Cusa in his essay, De Docta Ignorantia (1440). Mircea Eliade , a 20th-century historian of religion, used the term extensively in his essays about myth and ritual , describing the coincidentia oppositorum as "the mythical pattern".
The second is that "instead of counting past preferences, one could look at the matter in terms of life-goals. The earlier the death of a person who wants to go on living, the more unfulfilled her life-goal." [6] The Negative Utilitarianism FAQ also replies to Arrhenius and Bykvist's second type of criticism. The reply is (in part) that the ...
Existential nihilism is the philosophical theory that life has no objective meaning or purpose. [1] The inherent meaninglessness of life is largely explored in the philosophical school of existentialism, where one can potentially create their own subjective "meaning" or "purpose".
The political (rather than analytic or conceptual) critique of binary oppositions is an important part of third wave feminism, post-colonialism, post-anarchism, and critical race theory, which argue that the perceived binary dichotomy between man/woman, civilized/uncivilised, and white/black have perpetuated and legitimized societal power structures favoring a specific majority.
The term was made famous by a polemical text written by Karl Marx and Friedrich Engels entitled The Holy Family. The most popular modern form of critical criticism is contrarianism. The highest positive value of the critical critic is to be critical. To be critical, or to be a dissident is, in this case, a way of life, the highest good. Such a ...
Enantiodromia (Ancient Greek: ἐναντίος, romanized: enantios – "opposite" and δρόμος, dromos – "running course") is a principle introduced in the West by psychiatrist Carl Jung. In Psychological Types, Jung defines enantiodromia as "the emergence of the unconscious opposite in the course of time."
History is a social resource that contributes to shaping national identity, culture, and the public memory. Through the study of history, people are imbued with a particular cultural identity; therefore, by negatively revising history, the negationist can craft a specific, ideological identity.