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Buddhaghosa specifies paññā in relation to Buddhist meditation as being specifically vipassanā-paññā ("insight wisdom"), meaning insight knowledge endowed with virtue. [14] Buddhaghosa defines vipassanā-paññā as “knowing in a particular mode separate from the modes of perceiving (sañjānana) and cognizing (vijjānana)”. [6]
Insight" is equivalent to vipassana, insight into the three marks of existence, namely anicca, dukkha and anatta. [22] Insight leads to the four stages of enlightenment and Nirvana. [22] In Mahayana Buddhism Prajna (Sanskrit) means "insight" or "wisdom", and entails insight into sunyata. The attainment of this insight is often seen as the ...
Insight is the understanding of a specific cause and effect within a particular context. [citation needed] The term insight can have several related meanings:
Wisdom is the use of existential insight, self-understanding, and benevolence. [40] Wisdom is a pragmatism of life experiences. [41] Wisdom contains sociality, emotional regulation, prosocial-ness, self-reflection, resilience, decisiveness, and spirituality. [42] Wisdom is morally sound meta-cognition. [43] Early mention of wisdom in Beowulf
Telugu (/ ˈ t ɛ l ʊ ɡ uː /; [6] తెలుగు, Telugu pronunciation: [ˈt̪eluɡu]) is a classical Dravidian language native to the Indian states of Andhra Pradesh and Telangana, where it is also the official language.
Dāsbodh, loosely meaning "advice to the disciple" in Marathi, is a 17th-century bhakti (devotion) and jnana (insight) spiritual text. It was orally narrated by the saint Samarth Ramdas to his disciple, Kalyan Swami. The Dāsbodh provides readers with spiritual guidance on matters such as devotion and acquiring knowledge. Besides this, it also ...
Mysticism is popularly known as becoming one with God or the Absolute, [1] but may refer to any kind of ecstasy or altered state of consciousness which is given a religious or spiritual meaning. It may also refer to the attainment of insight in ultimate or hidden truths, and to human transformation supported by various practices and experiences.
Many such lists exist but they are inconsistent across India in terms of which Upanishads are included and how the newer Upanishads are assigned to the ancient Vedas. In south India, the collected list based on Muktika Upanishad, [note 5] and published in Telugu language, became the most common by the 19th-century and this is a list of 108 ...