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This would have completely blocked the way for "Shinto as a religious belief" to become the national religion. [24] It is not clear who the primary proponents on the Shinto side were. Originally, the word "Shūkyō (宗教)" was a translation of the English word "religion", and there is no clear definition of the concept. The Shinto side ...
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
Shinto is a religion native to Japan with a centuries'-long history tied to various influences in origin. [1]Although historians debate [citation needed] the point at which it is suitable to begin referring to Shinto as a distinct religion, kami veneration has been traced back to Japan's Yayoi period (300 BCE to CE 300).
Taoic influence is significant in their beliefs about nature and self-mastery. [24] Ritual cleanliness is a central part of Shinto life. Shrines have a significant place in Shinto, reflecting the animistic veneration of the kami. "Folk", or "popular", Shinto places an emphasis on shamanism, particularly divination, spirit possession and faith ...
The Shinto Directive stated it was established to "free the Japanese people from direct or indirect compulsion to believe or profess to believe in a religion or cult officially designated by the state" and "prevent a recurrence of the perversion of Shinto theory and beliefs into militaristic and ultranationalistic propaganda". [5]: 39
Taoist influence is significant in their beliefs about nature and self-mastery. Ritual cleanliness is a central part of Shinto life. [43] Shrines have a significant place in Shinto, being places for the veneration of the kami (gods or spirits). [44] "Folk", or "popular", Shinto features an emphasis on shamanism, particularly divination, spirit ...
Shinto practices were first recorded and codified in the written records of the Kojiki and Nihon Shoki in the 7th and 8th centuries. Still, these earliest Japanese writings do not refer to a unified "Shinto religion", but rather to disorganized folklore, history, and mythology.
The government closely related Shinto with the holy emperor, and they used Shinto as a tool for their state governance. State Shinto was clearly distinguished from private sects of the Shinto religion. It was a model of ideological state governance to form State Shinto and to promulgate the Imperial Rescript on Education.