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Kant's Formula of Humanity reads: “So act that you use humanity, whether in your own person or in the person of any other, always at the same time as an end, never merely as a means” [2] Kant's ethics are centered around the idea of a "categorical imperative." It's a universal ethical principle saying that you should always value the ...
Kant began his ethical theory by arguing that the only virtue that can be an unqualified good is a good will. No other virtue, or thing in the broadest sense of the term, has this status because every other virtue, every other thing, can be used to achieve immoral ends. For example, the virtue of loyalty is not good if one is loyal to an evil ...
While Kant admits that humanity could subsist (and admits it could possibly perform better) if this were universal, he states: But even though it is possible that a universal law of nature could subsist in accordance with that maxim, still it is impossible to will that such a principle should hold everywhere as a law of nature.
The general concept or principle of moral universalizability is that moral principles, maxims, norms, facts, predicates, rules, etc., are universally true; that is, if they are true as applied to some particular case (an action, person, etc.) then they are true of all other cases of this sort. Some philosophers, like Immanuel Kant, Richard Hare ...
The Kant scholar Allen W. Wood characterizes the essay as "famous (or infamous)". [3] Helga Varden has written, "Kant's example of lying to the murderer at the door has been a cherished source of scorn for thinkers with little sympathy for Kant's philosophy and a source of deep puzzlement for those more favorably inclined...
Groundwork of the Metaphysics of Morals (1785; German: Grundlegung zur Metaphysik der Sitten; also known as the Foundations of the Metaphysics of Morals, Grounding of the Metaphysics of Morals, and the Grounding for the Metaphysics of Morals) is the first of Immanuel Kant's mature works on moral philosophy and the first of his trilogy of major works on ethics alongside the Critique of ...
True virtue is the quality of raising the feeling of humanity's beauty and dignity to a principle. When a person acts in accordance with this principle, regardless of inclination, that person is truly and sublimely virtuous. Kant applies the approach of four temperaments to distinguish truly virtuous people.
The Kingdom of Ends (German: Reich der Zwecke) is a part of the categorical imperative theory of Immanuel Kant. It is regularly discussed in relation to Kant's moral theory and its application to ethics and philosophy in general. The kingdom of ends centers on the second and third formulations of the categorical imperative. These help form the ...