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Spiritual drunkenness refers to a phenomenon seen in some Christian denominations, particularly those associated with Pentecostalism and the Charismatic Movement, in which individuals who are said to be experiencing intense momentary visitations of—or even possession by—the Holy Spirit exhibit a range of behaviors resembling signs of moderate to severe alcoholic inebriation, including ...
Drunk texting, emailing, and editing internet sites are related phenomena, and potentially yet more embarrassing for the sender as, when the message is sent, it cannot be rescinded; the message may be misspelled (due to being drunk), and it might be reviewed and shared among many.
Jesus making wine from water in The Marriage at Cana, a 14th-century fresco from the Visoki Dečani monastery. Christian views on alcohol are varied. Throughout the first 1,800 years of Church history, Christians generally consumed alcoholic beverages as a common part of everyday life and used "the fruit of the vine" [1] in their central rite—the Eucharist or Lord's Supper.
The word translated as fool is the Greek moros, which has a similar meaning to the Aramaic reka. However moros also was used to mean godless, and thus could be much more severe a term than reka. The reading of godless can explain why the punishment is more severe. [11] Jesus uses the term himself in Matthew 23:17 when he is deriding the Pharisees.
Inspired by...The Bible Experience is an audio version of the Bible published by Zondervan.The script used is the Today's New International Version (TNIV) Bible translation. . The re-enactment was performed by a cast of more than 200 African-American actors, singers, musicians, poets, personalities, and clergy, including 3 Oscar winners, 5 Golden Globe winners, 7 Emmy winners, and 23 Grammy winne
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
The argument for wine does not prevail in the contest, but it provides a vivid description of the ancients' view of the power wine can wield in excessive quantity. A disputed but important passage is Proverbs 31:4–7: 4 It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:
The Anacreontea [1] thus describes the mythological connections of Methe: . Let us be merry and drink wine and sing of Bacchus. . . thanks to him Methe (Drunkenness) was brought forth, the Charis (Grace) was born, Lype (Pain) takes rest and Ania (Trouble) goes to sleep.