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2 And with you bring your brother also, the tribe of Levi, the tribe of your father, that they may join you and minister to you while you and your sons with you are before the tent of the testimony. 3 They shall keep guard over you and over the whole tent, but shall not come near to the vessels of the sanctuary or to the altar lest they, and ...
And the Levite, because he has no part nor inheritance with you, and the stranger, and the orphan, and the widow, who are inside your gates, shall come, and shall eat and be satisfied; that the Lord your God may bless you in all the work of your hand which you do. (Deuteronomy 14:28)
Harvested grapes in basket and reaped barley. The tithe (Hebrew: מעשר; ma'aser) is specifically mentioned in the Books of Leviticus, Numbers and Deuteronomy.The tithe system was organized in a seven-year cycle, the seventh-year corresponding to the Shemittah-cycle in which year tithes were broken-off, and in every third and sixth-year of this cycle the second tithe replaced with the poor ...
A Levite from the mountains of Ephraim had a concubine, who left him and returned to the house of her father in Bethlehem in Judah. [2] Heidi M. Szpek observes that this story serves to support the institution of monarchy, and the choice of the locations of Ephraim (the ancestral home of Samuel, who anointed the first king) and Bethlehem (the home of King David) are not accidental.
God instructed Moses to place the Levites in attendance upon Aaron to serve him and the priests. God took the Levites in place of all the firstborn among the Israelites, whom God consecrated when God smote the firstborn in Egypt. God then told Moses to record by ancestral house and by clan the Levite men from the age of one month up, and he did so.
Levi (/ ˈ l iː v aɪ / LEE-vy; Hebrew: לֵוִי, Modern: Levī, Tiberian: Lēwī) was, according to the Book of Genesis, the third of the six sons of Jacob and Leah (Jacob's third son), and the founder of the Israelite Tribe of Levi (the Levites, including the Kohanim) and the great-grandfather of Aaron, Moses and Miriam. [3]
Elsewhere, the Sifre read Numbers 8:25–26, "and shall serve no more; but shall minister with their brethren in the tent of meeting, to keep the charge, but they shall do no manner of service," to teach that the Levite went back to the work of closing the doors and carrying out the tasks assigned to the sons of Gershom. [101]
Tribal status of Levite is determined by patrilineal descent, so a child whose biological father is a Levite (in cases of adoption or artificial insemination, status is determined by the genetic father), is also considered a Levite. Jewish status is determined by matrilineal descent, thus conferring levitical status onto children requires both ...