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A Record of a Mortal's Journey to Immortality (Chinese: 凡人修仙传; pinyin: Fánrén xiūxiān chuán) [1] is a long online novel about cultivating immortals written by Wang Yu between 2008 and 2013 on Qidian.com. [2] After its publication, it gradually became one of the most famous novels about cultivating immortals in mainland China, [3] a very popular web novel topic in Chinese online ...
Yunxiao Niangniang (Chinese: 雲宵娘娘; lit. 'Lady of the Cloud Firmament'), also known as Zhao Yunxiao , is a character in the classic 16th-century Chinese novel Fengshen Yanyi . She is worshipped as a goddess of childbirth in Chinese folk religion . [ 1 ]
Li Hongtao [11] Yan Lie (燕烈) Leader of Xuanyuan Sect and Yan Jingchen's father. Huang Youming [12] Yan Jingchen (燕惊尘) Senior disciple of Xuanyuan Sect. He is Fuyao's first love. Despite his feelings for her, he was forced to leave her to marry Pei Yuan due to his father's wishes. Li Yixiao [13] Pei Yuan (裴媛) Qi Zhen's niece.
The gods are energies or principles revealing, imitating, and propagating the way of heaven (天, Tian), [2] which is the supreme godhead manifesting in the northern culmen of the starry vault of the skies and its order. [citation needed] Many gods are ancestors or men who became deities for their heavenly achievements.
Liu Yunqiao (劉雲樵, 1909 - January 24, 1992) was a Chinese Army Colonel and a martial artist from the Republic of China.He was born in Jibeitou Village, Cangzhou, Hebei Province and is most famous for his martial arts prowess.
'The Supreme Venerable Sovereign') is a high Taoist god. He is the Taiqing (太清, lit. the Grand Pure One) which is one of the Three Pure Ones, the highest immortals of Taoism. Laozi is regarded to be a manifestation of Daode Tianzun who authored the classic Tao Te Ching. He is traditionally regarded as the founder of Taoism, intimately ...
In 1535, the Jiajing Emperor renamed it to the "Palace of Eternal Tranquility" (永宁宫; Yǒngnínggōng). It regained its current name during the Qing dynasty and was renovated in 1689. [ 2 ] In 1859, the inner gate was dismantled so as to connect it with the neighbouring Hall of the Supreme Principle ; an opera stage where Empress Dowager ...
The Nirvana sutra describes Buddhahood and buddha-nature as a true self , a “supreme essence” (Tibetan: snying po’i mchog) and as a "great self" (mahātman, 大我) that is eternal, pure and blissful, and is also separate from the five aggregates and beyond samsaric phenomena. [5] [53] [54] [55] [16] For example, the sutra states: