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Sainthood in the Orthodox Church does not necessarily reflect a moral model, but communion with God: there are many examples of people who lived in great sin and became saints by humility and repentance, such as Saints Mary of Egypt, Moses the Ethiopian, and Dismas, the repentant thief who was crucified with Jesus Christ. Therefore, a more ...
The title of Mother of God (Greek: Μήτηρ (τοῦ) Θεοῦ) or Mother of Incarnate God, abbreviated ΜΡ ΘΥ (the first and last letter of main two words in Greek), is most often used in English, largely due to the lack of a satisfactory equivalent of the Greek τόκος. For the same reason, the title is often left untranslated, as ...
Theotokos or Mother of God: title given only to the Virgin Mary, since she gave birth to Jesus, who Orthodox Christians believe is the Second Person of the Holy Trinity, and thus God [52] [53] [54] Unmercenary Healer: a saint who used the power of God to heal maladies and injuries without payment [55] (e.g. St. Pantaleon) [56]
Russian icon of Pokrov Icon, showing a broad protective cloak. Mid 17th century, Ukraine. According to Eastern Orthodox Sacred Tradition, the apparition of Mary the Theotokos occurred during the 10th century at the Blachernae church in Constantinople (modern-day Istanbul) where several of her relics (her robe, her veil, and part of her belt) were kept.
Mary, the mother of Jesus in Christianity, is known by many different titles (Blessed Mother, Virgin Mary, Mother of God, Our Lady, Holy Virgin, Madonna), epithets (Star of the Sea, Queen of Heaven, Cause of Our Joy), invocations (Panagia, Mother of Mercy, God-bearer Theotokos), and several names associated with places (Our Lady of Loreto, Our Lady of Fátima).
Coronation rites were practiced in the Roman Catholic and Greek Catholic churches. Count N. Potocki, who converted to the Uniate faith, began the coronation of the Pochaiv Mother of God in the 1760s. Evidence of miracles was studied by Bishop Sylvester Rudnytskyi, who specially arrived in Pochaev.
The Council decreed that Mary is the Mother of God because her son Jesus is one person who is both God and man, divine and human. [28] This doctrine is widely accepted by Christians in general, and the term "Mother of God" had already been used within the oldest known prayer to Mary, the Sub tuum praesidium, which dates to around 250 AD. [153]
Panagia Portaitissa, the Montreal replica. According to the Orthodox Church's sacred tradition, the icon was at one time in the possession of a widow in Nicaea.Not wanting the icon to be seized and destroyed by the iconoclasts, she spent all night in prayer and then cast the icon into the Mediterranean Sea.