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This article gives a list of the high priests (Kohen Gadol) of ancient Israel up to the destruction of the Second Temple in 70 AD. Because of a lack of historical data, this list is incomplete and there may be gaps. A traditional list of the Jewish High Priests. The High Priests, like all Jewish priests, belonged to the Aaronic line.
[citation needed] This is alongside the choice of one of the sons of Zadok to be the full high priest. One source describes the future high priest from the sons of Zadok as being equal in certain ways to the future Jewish Messiah King. [17] [verification needed] One commonality between the High Priest and the Sons of Zadok appears in the ...
1 Samuel 22 is the twenty-second chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
Samuel is also treated by the Classical Rabbis as a much more sympathetic character than he appears at face value in the Bible; his annual circuit is explained as being due to his wish to spare people the task of having to journey to him; Samuel is said to have been very rich, taking his entire household with him on the circuit so that he didn ...
According to 1 Samuel 1–3, the sanctuary at Shiloh was administered by the Aaronite high priest Eli and his two sons, Hophni and Phinehas. According to this account, the young Samuel was dedicated by his mother Hannah there, to be raised at the shrine by the high priest, and his own prophetic ministry is presented as having begun there.
The high priest is the chief of all the priests; he should be anointed and invested with the priestly garments; but if the sacred oil were not obtainable, [36] investiture with the additional four garments is regarded as sufficient. [37] A high priest so invested is known as merubbeh begadim.
In Samuel's old age, he appoints his sons Joel and Abijah as judges but, because of their corruption, the people ask for a king to rule over them. God directs Samuel to grant the people their wish despite his concerns: God gives them Saul from the tribe of Benjamin, whom Samuel anoints during an attempt by Saul to locate his father's lost ...
As consequence, the high priesthood was taken from him and given (temporarily) to the offspring of Ithamar, specifically Eli and his sons. However, upon the sin of Eli's sons Hophni and Phinehas, it was prophesied that the high priesthood would be returned to a different priest who would be more loyal: