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Free grace theologians distinguish between discipleship and salvation, holding that discipleship is a condition of an enhanced experience of life (eternal rewards), but not necessary for salvation. Discipleship is also not viewed as an inevitable result of salvation, as free grace theology allows for a true Christian to not respond to the call ...
[2] [3] [4] Lordship salvation teaches that although we are saved by faith alone, saving faith must be accompanied by submission to the Lordship of Christ, which leads to an obedient life as fruit. This doctrine is in stark contrast with Free Grace theology, which sees faith as distinct from a personal decision to turn from one's sins and ...
The lordship salvation controversy (also called lordship controversy) is a theological dispute regarding a soteriological question within Christianity on the relationship between faith and works. This debate has been notably present among some non-denominational and Evangelical churches in North America at least since the 1980s.
Zane Clark Hodges (June 15, 1932 – November 23, 2008) was an American pastor, seminary professor, and Bible scholar.. Some of the views he is known for are these: "Free grace theology," a view that holds that eternal life is received as a free gift only through belief in Jesus Christ for eternal life and it need not necessarily result in repentance or good works.
Arminians understand the grace of God as cooperating with one's free will in order to bring an individual to salvation. According to Evangelical theologian Charles C. Ryrie, modern liberal theology "gives an exaggerated place to the abilities of people to decide their own fate and to effect their own salvation entirely apart from God's grace." [7]
Presupposing a difference between law and grace leads to the idea that there are multiple forms of salvation. [1]: 34–35 In what is known as the Lordship salvation controversy, there are criticisms of a lack of understanding what was necessary to be "born again". John MacArthur called the problem "easy-believism", in which the basis of ...
Free grace theology approaches repentance in a different way than most other Christian traditions; Free Grace theologians have generally held one of three views on repentance: [16] [17] A major number of Free Grace theologians have taught that repentance (metanoia) should be treated as a change of mind not as a turning from sin or sorrow for ...
Lutheranism teaches that individuals receive this free gift of forgiveness and salvation not on the basis of their own works, but only through faith : [web 30] For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. —