Ad
related to: whose captives they were kjv meaning dictionary definitions words
Search results
Results From The WOW.Com Content Network
And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the LORD for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors. [7]
Baruch Writes Jeremiah's Prophecies (Gustave Doré). According to the text of the letter, the author is the biblical prophet Jeremiah.The biblical Book of Jeremiah itself contains the words of a letter sent by Jeremiah "from Jerusalem" to the "captives" in Babylon (Jeremiah 29:1–23).
The main concordance lists each word that appears in the KJV Bible in alphabetical order with each verse in which it appears listed in order of its appearance in the Bible, with a snippet of the surrounding text (including the word in italics). Appearing to the right of the scripture reference is the Strong's number.
In all, 612 Nethinim came back from the Exile and were lodged near the "House of the Nethinim" at Ophel, towards the east wall of Jerusalem so as to be near the Temple, where they served under the Levites and were free of all tolls, from which they must have been supported. They are ordered by David and the princes to serve the Levites .
Oded (Hebrew: עוֹדֵד ‘Ōḏêḏ) is a prophet in the Hebrew Bible, mentioned in 2 Chronicles 28. He was from Samaria, and met the army of the northern kingdom of Israel, who were returning with captives from Judah.
[37] The word "pool" (birka) here is incongruous and the result of a scribe not understanding the word birba, a rare word borrowed from Coptic in Christian Arabic of Egypt (= Π (Coptic article masculine) + Ρ Π Ε (= temple)), which a non-Egyptian Arabic-speaking person could not understand, and thus slightly altered, leaving a rather odd ...
Pidyon shvuyim (Hebrew: פִּדְיוֹן שְׁבוּיִים, literally: Redemption of Captives) is a religious duty in Judaism to bring about the release of a fellow Jew captured by slave dealers or robbers, or imprisoned unjustly. The release of the captive is typically secured by reconciliation, ransom negotiations, or unrelenting pursuit.
In the 20th century, the first part of the prologue (chapters 1:1–2:5) and the two parts of the epilogue (17–21) were commonly seen as miscellaneous collections of fragments tacked onto the main text, and the second part of the prologue (2:6–3:6) as an introduction composed expressly for the book.