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While most English translations of the Bible render the Greek word zelotes in Acts 22:3 and Galatians 1:13-14 and Philippians 3:5-6 of the New Testament as the adjective "zealous", an article by Mark R. Fairchild [14] takes it to mean a Zealot and suggests that Paul the Apostle may have been a Zealot, which might have been the driving force ...
Psalm 69 is the 69th psalm of the Book of Psalms, beginning in English in the King James Version: "Save me, O God; for the waters are come in unto my soul". It is subtitled: "To the chief musician, upon Shoshannim, a Psalm of David". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament.
Zechariah 8 is the eighth of the 14 chapters in the Book of Zechariah in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] [3] This book contains the prophecies attributed to the prophet Zechariah. In the Hebrew Bible it is part of the Book of the Twelve Minor Prophets. [4]
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
The noun chesed inherits both senses, on one hand 'zeal, love, kindness towards someone' and on the other 'zeal, ardour against someone; envy, reproach'. In its positive sense it is used to describe mutual benevolence, mercy or pity between people, devotional piety of people towards God, as well as the grace, favour or mercy of God towards people.
Phinehas slaying Zimri and Cozbi the Midianite by Jeremias van Winghe. According to the Hebrew Bible, Phinehas (also spelled Phineas, / ˈ f ɪ n i ə s /; Hebrew: פִּינְחָס, Modern: Pīnḥas, Tiberian: Pīnəḥās, Ancient Greek: Φινεες [1] Phinees, Latin: Phinees) [2] was a priest during the Israelites' Exodus journey.
John P. Meier argues that the term "Zealot" is a mistranslation and in the context of the Gospels means "zealous" or "religious" (in this case, for keeping the Law of Moses), as the Zealot movement apparently did not exist until 30 to 40 years after the events of the Gospels. [8] However, neither Brandon [9] nor Hengel [10] support this view.
Herman Bavinck notes that although the Bible talks about God changing a course of action, or becoming angry, these are the result of changes in the heart of God's people (Numbers 14.) "Scripture testifies that in all these various relations and experiences, God remains ever the same." [18] Millard Erickson calls this attribute God's constancy. [3]