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In classical Islamic law, there are three major divisions of the world which are dar al-Islam (lit. ' territory of Islam '), denoting regions where Islamic law prevails, [1] dar al-sulh (lit. territory of treaty) denoting non-Islamic lands which are at peace or have an armistice with a Muslim government, [2] and dar al-harb (lit. territory of war), denoting lands that share a border with dar ...
Negara Daha was a Hindu kingdom successor of Negara Dipa that appears in the Hikayat Banjar. It was located in what is now the Regency of Hulu Sungai Selatan , Province of South Kalimantan , Republic of Indonesia .
[4] [5] Further studies indicate the worldwide spread and percentage growth of Islam, may be attributed to high birth rates followed by a trend of worldwide adoption and conversion to Islam. [3] [6] Most Muslims fall under either of two main branches: Sunni (87–90%, roughly 1.7 billion people) [7] Shia (10–13%, roughly 180–230 million ...
ʿAbd (عبد) (for male) ʾAmah (أمة) (for female) Servant or worshipper. Muslims consider themselves servants and worshippers of God as per Islam.Common Muslim names such as Abdullah (Servant of God), Abdul-Malik (Servant of the King), Abdur-Rahmān (Slave of the Most Beneficent), Abdus-Salām (Slave of [the originator of] Peace), Abdur-Rahîm (Slave of the Most Merciful), all refer to ...
Islam in Southeast Asia is heterogeneous and is manifested in many different ways. In some places in Southeast Asia, Islam is adapted to coexist syncretically with already-existent local traditions. [5] Mysticism is a defining characteristic of Islam in Southeast Asia, with Sufism having a large regional following.
The idea of Barzakh has significance in Shia Islam, though different from its significance in Sufism. The Prophet and the Shia Imams, particularly the sixth Imam ( Jafar As-Sadiq ), have explained through various hadiths the treatment, condition, processes, and other intricate details regarding the passage of Barzakh. [ 29 ]
Terengganu was the first Malay state to receive Islam, as attested to by the Terengganu Inscription Stone with Arabic inscriptions found in Kuala Berang, the capital of the district of Hulu Terengganu. The inscribed date which is incomplete due to damage can be read as various dates from 702 to 789 AH (1303 to 1387 CE). [9]
Islam is the dominant religion in Aceh and over 98% of the 4 million people identify as Muslim. According to data from the 2005 census, the religious percentages in Aceh are 98.87% Islam, 0.87% Protestantism , 0.15% Buddhism , 0.09% Catholicism and 0.02% Hinduism .