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Protestant views on contraception are markedly more pluralistic than the doctrine expressed by the Magisterium of the Catholic Church, due to historical divergences of theological thought that began during the Protestant Reformation, including the rejection of an infallible doctrinal authority other than Scripture.
Still, all major early Protestant Reformers, and indeed Protestants in general until the twentieth century, condemned birth control as a contravention of God's procreative purpose for marriage. [ 51 ] [ 52 ] As scientists advanced birth control methods during the late 19th and early 20th centuries, some Protestants continued to reject them ...
In 1930, the Lambeth Conference issued a statement permitting birth control: "Where there is a clearly felt moral obligation to limit or avoid parenthood, complete abstinence is the primary and obvious method", but if there was morally sound reasoning for avoiding abstinence, "the Conference agrees that other methods may be used, provided that this is done in the light of Christian principles".
The seed for contemporary sex ed in the U.S. was planted by what’s known as the social purity movement. Mostly led by progressive Protestants, the movement comprised a variety of organizations ...
The Jewish view on birth control currently varies between the Orthodox, Conservative, and Reform branches of Judaism. Among Orthodox Judaism, the use of birth control has been considered only acceptable for use in certain circumstances, for example, when the couple already has two children or if they are both in school.
Protestant Reformers such as Martin Luther and John Calvin were opposed to unnatural birth control. [11] Centuries later, John Wesley, the leader of the Methodist movement said that unnatural birth control could destroy one's soul. [11] If the Manichaeans had an accurate idea of the fertile portion of the menstrual cycle, such knowledge died ...
The General Board of the American Baptist Churches in the U.S.A. opposes abortion "as a means of avoiding responsibility for conception, as a primary means of birth control, and without regard for the far-reaching consequences of the act." There is no agreement on when personhood begins, whether there are situations that allow for abortion ...
While agreeing that abortion was seen as a sin, some writers consider that those Christians viewed early abortion as on the same level as general sexual immorality, [4] or that they saw it as a grave contra-life sin like contraception and sterilization, [5] [7] while others hold that it was for them "an evil no less severe and social than ...