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Although spiritual warfare is a prominent feature of neo-charismatic churches, various other Christian denominations and groups have also adopted practices rooted in the concepts of spiritual warfare, with Christian demonology often playing a key role in these practices and beliefs, or had older traditions of such a concept unrelated to the neo ...
If this side of the Lord's return the church is the militant church, the church of the New Jerusalem is the triumphant church. It is made up of faithful disciples and conquerors in this worldly battle. They have exchanged the sword for a palm of victory (Rev 7:9) and the cross for a crown (2 Tim. 4:8; 1 Peter 5:4).
For example, attacks on abortion clinics have been viewed not only as assaults on a practice that Christians regard as immoral, but also as skirmishes in a grand confrontation between forces of evil and good that has social and political implications.", [19]: 19–20 sometimes referred to as Spiritual warfare.
Spiritual warfare is the Christian concept of taking a stand against preternatural evil forces. It is based on the belief in evil spirits which are able to intervene ...
Taylor also specified that it was not simply a belief in “spiritual warfare” that inclined Trump supporters to lean toward real-world violence, but a more intensified and specific form of this ...
The different groups evolving under the name Church of God (7th day) stand opposed to carnal warfare, based on Matthew 26:52; Revelation 13:10; Romans 12:19–21. They believe the weapons of their warfare to not be carnal but spiritual (II Corinthians 10:3–5; Ephesians 6:11–18). [77] [78]
Spiritual mapping refers to the belief among some Christians that specific demons, known as territorial spirits, are associated with specific locations and can be conquered through strategic spiritual warfare by plotting out geographical areas and their perceived problems in order to pray on-site.
Scupoli was born in Otranto, Kingdom of Naples around 1530. [1] In 1569, he joined the Theatines, officially beginning his novitiate on 1 January 1570. Sometime between 1572 and 1573, he was made a deacon and on 25 December 1577 he was ordained as a priest in Piacenza, Duchy of Parma and Piacenza.