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Gadamer was born in Marburg, Germany, [4] the son of Johannes Gadamer (1867–1928), [5] a pharmaceutical chemistry professor who later also served as the rector of the University of Marburg. He was raised a Protestant Christian. [6] Gadamer resisted his father's urging to take up the natural sciences and became more and more interested in the ...
The lord–bondsman dialectic (sometimes translated master–slave dialectic) is a famous passage in Georg Wilhelm Friedrich Hegel's The Phenomenology of Spirit.It is widely considered a key element in Hegel's philosophical system, and it has heavily influenced many subsequent philosophers.
[23] [24] Hegel was influenced by Johann Gottlieb Fichte's conception of synthesis, although Hegel didn't adopt Fichte's thesis–antithesis–synthesis language except to describe Kant's philosophy: rather, Hegel argued that such language was "a lifeless schema" imposed on various contents, whereas he saw his own dialectic as flowing out of ...
Heinrich Moritz Chalybäus [needs IPA] (3 July 1796, in Pfaffroda – 22 September 1862, in Dresden) was a German philosopher best known for his exegetical work on philosophy, such as his characterisation of Hegel's dialectic as a triad of "thesis–antithesis–synthesis."
In an appendix to the 1960 edition, Marcuse states that the "only major recent development in the interpretation of Hegel's philosophy is the postwar revival of Hegel studies in France." Marcuse credits the new French interpretation with showing clearly the "inner connection between the idealistic and materialistic dialectic".
[1] This implies that Hegel's philosophical framework creates a continuous loop of development and self-reflection. Kojève takes Heidegger's concept of Angst (anxiety) in the face of death and applies it to the fear experienced by the Slave in his initial conflict with the Master. [2] In Hegel's dialectic, the Master-Slave relationship is pivotal.
This led to the insistence that there were not two logics, but only formal logic. The analogy used was the relationship between elementary and higher mathematics. Dialectical logic was hence concerned with a different area of study from that of formal logic. [2]
The tension between these senses suits what Hegel is trying to talk about. In sublation, a term or concept is both preserved and changed through its dialectical interplay with another term or concept. Sublation is the motor by which the dialectic functions. Sublation can be seen at work at the most basic level of Hegel's system of logic.