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Luke then says that Satan left Jesus "for a season" [11] or "until an opportune time". [12] [13] Satan appears later in Luke 22, entering Judas and leading him to betray Jesus. Raymond Brown sees his return in Luke 22:53 when Jesus says to those arresting him "But this is your hour, and the power of darkness". [14]
The Gospel of Luke [a] is the third of the New Testament's four canonical Gospels. It tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus. [4] Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, [5] accounting for 27.5% of the New Testament. [6]
Physician, heal thyself (Greek: Ἰατρέ, θεράπευσον σεαυτόν, Iatre, therapeuson seauton), sometimes quoted in the Latin form, Medice, cura te ipsum, is an ancient proverb appearing in Luke 4:23. There, Jesus is quoted as saying, "Ye will surely say unto me this proverb, 'Physician, heal thyself': whatsoever we have heard ...
Over three-quarters of Mark's content is found in both Matthew and Luke, and 97% of Mark is found in at least one of the other two synoptic gospels. Additionally, Matthew (24%) and Luke (23%) have material in common that is not found in Mark. [1] The calming of the storm is recounted in each of the three synoptic gospels, but not in John.
Scholars find that many textual variants in the narratives of the Nativity of Jesus (Luke 2, as well as Matthew 1–2) and the Finding in the Temple (Luke 2:41–52) involve deliberate alterations such as substituting the words 'his father' with 'Joseph', or 'his parents' with 'Joseph and his mother'. [4]
The Codex Bezae Cantabrigiensis is a bi-lingual Greek and Latin manuscript of the New Testament written in an uncial hand on parchment.It is designated by the siglum D ea or 05 in the Gregory-Aland numbering of New Testament manuscripts, and δ 5 in the von Soden numbering of New Testament manuscripts.
Luke's account of the baptism of Jesus was also absent. The gospel began, roughly, as follows: In the fifteenth year of Tiberius Caesar, Pontius Pilate being governor of Judea, Jesus descended into Capernaum, a city in Galilee, and was teaching on the Sabbath days. [12] [13] (cf. Luke 3:1a, 4:31)
Mark 4:3–9 [50] Luke 8:5–8 [51] 6: The Lamp Under a Bushel: Matthew 5:14–15 [52] Mark 4:21–25 [53] Luke 8:16–18 [54] 7: The Growing Seed: Mark 4:26–29 [55] 8: The Tares: Matthew 13:24–30 [56] 9: The Good Samaritan: Luke 10:25–37 [57] 10: The Friend at Night: Luke 11:5–8 [58] 11: The Rich Fool: Luke 12:16–21 [59] 12: The ...