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Grand Ayatollah Muhammad Husayn Fadlallah (Arabic: محمد حسين فضل الله, romanized: Muḥammad Ḥusayn Fadl Allāh; 16 November 1935 – 4 July 2010) was a prominent Lebanese-Iraqi Twelver Shia cleric. Born in Najaf, Iraq, Fadlallah studied Islam in Najaf before moving to
In Najaf, Tabataba'i developed his major contributions in the fields of Tafsir (interpretation), philosophy, and history of the Shi'a faith. In philosophy the most important of his works is Usul-i falsafeh va ravesh-e-realism (The Principles of Philosophy and the Method of Realism), which has been published in five volumes with explanatory notes and the commentary of Morteza Motahhari.
Grandson of Muhammad and younger brother of Hasan, Husayn rejected the legitimacy of Caliph Yazid I, the son of Muawiyah. As a result, he and his family were killed in the Battle of Karbala by Yazid's forces. [18] Ever since the battle, the commemoration of Husayn ibn Ali's martyrdom has been at the core of Shia rituals and identity. [34]
The grandson of the Islamic prophet Muhammad and a son of Ali ibn Abi Talib and Muhammad's daughter Fatima, as well as a younger brother of Hasan ibn Ali, [9] Husayn is regarded as the third Imam (leader) in Shia Islam after his brother, Hasan, and before his son, Ali al-Sajjad.
Abu 'Abd al-Rahman Muhammad Bin al-Husayn al-Sulami al-Shafi'i (Arabic: محمد بن حسين السلمي), commonly known as al-Sulami [3] (947-1034), was a Shafi'i muhaddith (Hadith Master), muffassir (Qur'anic commentator), shaykh of the Awliya, Sufi hagiographer, and a prolific writer.
Sayyid Muhammad bin Fadlallah al-Sarawi (Arabic: محمد بن فضل الله الساروي, romanized: Muḥammad bin Faḍlallāh al-Sārawī, Persian: محمد بن فضلالله ساروی, romanized: Muhammad ben Fazlollāh Sārawī), honorifically titled as Thiqat al-Islam (Arabic: ثقةالاسلام), also known as Muhammad Thiqat al-Islam (Arabic: محمد ثقة الإسلام ...
Muhammad's name, reference to him through a pronoun (e.g. 'his' or 'him'), or the use of one of his titles (e.g. 'the messenger of Allah') is followed by one of the below honorifics. The honorific "Blessings of Allah be upon him as well as peace" is the most widely used.
Islam is a monotheistic religion, and Abraham is one who is recognized for this transformation of the religious tradition. This prophetic aspect of monotheism is mentioned several times in the Quran. Abraham believed in one true God (Allah) and promoted an "invisible oneness" (tawḥīd) with him. The Quran proclaims, "Say: 'My lord has guided ...