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Existential nihilism is the philosophical theory that life has no objective meaning or purpose. [1] The inherent meaninglessness of life is largely explored in the philosophical school of existentialism, where one can potentially create their own subjective "meaning" or "purpose".
The first English use of the expression "meaning of life" appears in Thomas Carlyle's Sartor Resartus (1833–1834), book II chapter IX, "The Everlasting Yea". [1]Our Life is compassed round with Necessity; yet is the meaning of Life itself no other than Freedom, than Voluntary Force: thus have we a warfare; in the beginning, especially, a hard-fought battle.
Meaning can be defined as the connection linking two presumably independent entities together; [2] a meaningful life links the biological reality of life to a symbolic interpretation or meaning. [3] Those possessing a sense of meaning are generally found to be happier, [ 1 ] to have lower levels of negative emotions, and to have lower risk of ...
The unexamined life is not worth living" is a famous dictum supposedly uttered by Socrates at his trial for impiety and corrupting youth, for which he was subsequently sentenced to death.
The late-medieval author Chaucer (c. 1343 –1400) observed "The lyf so short, the craft so long to lerne" ("The life so short, the craft so long to learn", the first line of the Parlement of Foules). [6] The first-century CE rabbi Tarfon is quoted as saying "The day is short, the labor vast, the workers are lazy, the reward great, the Master ...
A forever portfolio might sound like a set-it-and-forget-it venture: Pick the right funds, regularly contribute money and watch the balance grow. The truth is, you’ll need to refine your ...
Existential crises may occur at different stages in life: the teenage crisis, the quarter-life crisis, the mid-life crisis, and the later-life crisis. Earlier crises tend to be forward-looking: the individual is anxious and confused about which path in life to follow regarding education, career, personal identity , and social relationships.
Ultimately, he concludes that life is meaningless because it cannot be externally justified, as our earthly environment fails to fulfill our metaphysical interests (in other words, life lacks a heterotelic source of meaning and justice, which are outside of life itself and thus independent of humans' efforts). The consciousness of death further ...