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In Mycenaean Greek and Minoan myth, the bee was an emblem of Potnia, also referred to as the "Pure Mother Bee". [22] Her priestesses received the name of Melissa , ("bee"). [ 23 ] According to the Neoplatonic philosopher Porphyry , the priestesses of Demeter were also called "Melissae", and Melissa was a name of Artemis. [ 21 ]
Thematically, the presence of honey is significant, since it was important in Minoan culture. According to archive tablets found at Knossos, offerings of honey were made to the goddess Eleuthia. The kernos (offering table) in the temple at Malia was used to offer small amounts of grains and other farm produce, including honey, to the deity. [6]
"Snake Goddess" or a priestess performing a ritual. Minoan religion was the religion of the Bronze Age Minoan civilization of Crete.In the absence of readable texts from most of the period, modern scholars have reconstructed it almost totally on the basis of archaeological evidence such as Minoan paintings, statuettes, vessels for rituals and seals and rings.
Many of the Greek deities are known from as early as Mycenaean (Late Bronze Age) civilization. This is an incomplete list of these deities [n 1] and of the way their names, epithets, or titles are spelled and attested in Mycenaean Greek, written in the Linear B [n 2] syllabary, along with some reconstructions and equivalent forms in later Greek.
The figure of a goddess of nature, of birth and death was dominant during the Bronze Age, in both Minoan and Mycenean cults. In the Mycenean cult she was known by the title Potnia. [9] The earliest references to the title are inscriptions in Linear B (Mycenean Greek) syllabic script found at Pylos and at Knossos, Crete, dated 1450-1300 BC.
In Greek mythology, Melissa (Ancient Greek: Μέλισσα) may refer to the following women: . Melissa, a nymph who discovered and taught the use of honey, [1] and from whom bees were believed to have received their name, μέλισσαι. [2]
She was originally a Minoan or Mycenaean goddess, and her name is likely derived from that of Athens. [84] Throughout Greece she was the foremost polis deity, and in Greek cities her temple was typically located on the citadel ; [ 85 ] the nexus of her worship was the Athenian Acropolis , upon which there was temple to her by the 8th or 7th ...
The goddess was aware of Aruna's blessing, and devised a plan to kill the daitya with the help of six-legged creatures. After taking control of all the celestial regions, Aruna's next intention was to attack Kailasha directly. Shiva and his sons confronted him at the foot of the mountain. They tried to defeat him, but were unsuccessful.