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In an attempt to disarm the abolitionists' moral outrage over slavery as "man-stealing" and ignoring the anti-slavery tradition of the Founders, Calhoun, like many proslavery Southerners, pointed to the ancient world to help them defend the institution of slavery, especially Aristotle's theory of natural slavery. [21]
Arguments in favor of slavery include deference to the Bible and thus to God, some people being natural slaves in need of supervision, slaves often being better off than the poorest non-slaves, practical social benefit for the society as a whole, and slavery being a time-proven practice by multiple great civilizations.
The speech, with its specific arguments against slavery, was an important step in Abraham Lincoln's political ascension. The 1854 Kansas–Nebraska Act, written to form the territories of Kansas and Nebraska, was designed by Stephen A. Douglas, then the chairman of the Senate Committee on Territories.
Biblical arguments were made in defense of slavery by religious leaders such as the Rev. Fred A. Ross and political leaders such as Jefferson Davis. [189] Southern Biblical interpretations contradicted those of the abolitionists; a popular one was that the curse on Noah's son Ham and his descendants in Africa justified enslaving blacks.
It argued that the Constitution could and should be used to eventually end slavery, but that the Constitution gave the national government no authority to abolish slavery in the states directly. However, multiple tactics were available to support the long-term strategy of using the Constitution as a battering ram against the peculiar institution.
They used the traditional arguments against slavery, protesting it on moral, economic, and political grounds. Their role in the antislavery movement not only aided the abolitionist cause but also was a source of pride to the Black community. [63] In 1852, Harriet Beecher Stowe published a novel that changed how many would view slavery.
Moral Suasion, by Nikolai Nevrev (1893). Moral suasion is an appeal to morality, in order to influence or change behavior.A famous example is the attempt by William Lloyd Garrison and his American Anti-Slavery Society to end slavery in the United States by arguing that the practice was morally wrong. [1]
Throughout U.S. history there have been disputes about whether the Constitution was proslavery or antislavery. James Oakes writes that the Constitution's Fugitive Slave Clause and Three-Fifths Clause "might well be considered the bricks and mortar of the proslavery Constitution". [6] "