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Psalm 16 is the 16th psalm in the Book of Psalms, beginning in English in the King James Version: "Preserve me, O God: for in thee do I put my trust." In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 15 .
The Book of Psalms (/ s ɑː (l) m z /, US also / s ɔː (l) m z /; [1] Biblical Hebrew: תְּהִלִּים , romanized: Tehillīm, lit. 'praises'; Ancient Greek: Ψαλμός, romanized: Psalmós; Latin: Liber Psalmorum; Arabic: زَبُورُ, romanized: Zabūr), also known as the Psalter, is the first book of the third section of the Tanakh (Hebrew Bible) called Ketuvim ('Writings ...
The laments of the people are voiced here and their promise to sing the praises of God at all times is established. This Psalm is labeled as a song or psalm to the leader, [7] interpreted as the chief musician [10] or leader of the community. [5] The leader ends the psalm with a statement about the wicked being humbled and the righteous being ...
Psalm 20 ("The LORD hear thee in the day of trouble; the name of the God of Jacob defend thee") Psalm 21 ("The king shall joy in thy strength, O LORD; and in thy salvation how greatly shall he rejoice!") Psalm 45 ("My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready ...
Psalm 9 is the first of the acrostic Psalms, covering half of the Hebrew alphabet, with Psalm 10 covering the rest of the alphabet. There is some tension between psalms 9 and 10. Psalm 9 has a tone of victory over evil and its ancient Chaldean title suggests that it was written to celebrate David's victory over Goliath. [9]
Psalm 9 is sung in the Latin version translated from the Greek Septuagint, and therefore includes Psalm 10, as noted above. Benedict had divided this Psalm 9/10 in two parts, one sung to the end of the Office of Prime Tuesday (Psalm 9: 1–19) and the other (Psalm 9: 20–21 and Psalm 10: 1–18) is the first of the three readings on Wednesday ...
Verses 5 and 16, for example, allude to the formation of the First Man. [3] Abramowitz explains that the themes of the psalm relate to Adam, while David wrote the actual words. [4] Psalm 139 is part of the final Davidic collection of psalms, comprising Psalms 138 through 145, which are attributed to David in the first verse. [5] [6]
Significantly, the 5/6 H. ev–Sev4Ps Fragment 11 of Psalm 22 contains the crucial word in the form of what some have suggested may be a third person plural verb, written כארו ("dug"). This may suggest that the Septuagint translation preserved the meaning of the original Hebrew.