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More Topics in Black Feminist literature: 1989, Kimberlé Crenshaw, Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics. This legal forum paper is regarded as where Kimberlé Crenshaw is the first person to officially coin the term intersectionality.
Sticker art arguing that dissent is necessary for democracy. Dissent is an opinion, philosophy or sentiment of non-agreement or opposition to a prevailing idea or policy enforced under the authority of a government, political party or other entity or individual. A dissenting person may be referred to as a dissenter.
Self-definition is "the power to name one's own reality" [16] Collins articulates black women's resistance against controlling images as an important step for practicing self-definition. The rejection of the dominant group's definition of black women and black women's imposition of their own self-definition indicates a "collective Black women's ...
Gender and politics is the focus of the journals Politics & Gender [15] and the European Journal of Politics and Gender. Gender and politics is also the title of a book series, Gender and Politics, which launched in 2012 and published dozens of volumes over the next several years. [2]
Political intersectionality highlights two conflicting systems in the political arena, which separates women and women of color into two subordinate groups. [72] The experiences of women of color differ from those of white women and men of color due to their race and gender often intersecting.
In the most general terms, feminist literary criticism before the 1970s was concerned with the politics of women's authorship and the representation of women's condition within literature. [72] Since the arrival of more complex conceptions of gender and subjectivity, feminist literary criticism has taken a variety of new routes.
The querelle des femmes or "dispute of women" originally referred to a literary genre and broad debate, that originated in humanistic and aristocratic circles in the Italian peninsula and France during the early modern period, regarding the nature of women, their capabilities, and whether they should be permitted to study, write, or govern in the same manner as men.
Respectability politics, or the politics of respectability, is a political strategy wherein members of a marginalized community will consciously abandon or punish controversial aspects of their cultural-political identity as a method of assimilating, achieving social mobility, [1] and gaining the respect of the majority culture. [2]