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The opening word καὶ (kai, "and") is omitted in Westcott and Hort's text. [2] In the King James Version of the Bible, the text reads: "And saying, Repent ye, for the kingdom of heaven is at hand." The New International Version translates the passage as: and saying, "Repent, for the kingdom of heaven is near." [a]
Jesus's ascension into Heaven is described in Luke 24:50–53, Acts 1:1–11, and mentioned in 1 Timothy 3:16. In the Acts of the Apostles, forty days after the Resurrection, as the disciples look on, "he was lifted up, and a cloud took him out of their sight". 1 Peter 3:22 states that Jesus has "gone into heaven and is at the right hand of God ...
Ascension Rock, inside the Chapel of the Ascension (Jerusalem), is said to bear the imprint of Jesus' right foot as he left Earth and ascended into heaven.. The Christian Old Testament, which is based primarily upon the Hebrew Bible, follows the Jewish narrative and mentions that Enoch was "taken" by God, and that Elijah was bodily assumed into Heaven on a chariot of fire.
In the Parable of the Ten Virgins, Jesus tells a story about a party of virgins, perhaps bridesmaids [2] or torchbearers for a procession, [3] chosen to participate in a wedding. Each of the ten virgins is carrying a lamp or torch [ 3 ] as they await the coming of the bridegroom , which they expect at some time during the night.
The Ascension of Jesus (anglicized from the Vulgate Latin Acts 1:9-11 section title: Ascensio Iesu) is the Christian teaching found in the New Testament that the resurrected Jesus was taken up to heaven in his resurrected body, in the presence of eleven of his apostles, occurring 40 days after the resurrection.
The Gospel of Matthew [a] is the first book of the New Testament of the Bible and one of the three synoptic Gospels.It tells the story of who the author believes is Israel's messiah (), Jesus, his resurrection, and his mission to the world. [3]
The Baptism of Jesus Christ by Piero della Francesca, c. 1448-1450. In the Jerusalem Bible (1966), this chapter launches the gospel's "narrative section" in which the Kingdom of Heaven is proclaimed. [5] The Kingdom of Heaven is one of the key motifs within Matthew's gospel. [6] The chapter opens with a portrait of John the Baptist. [7]
Preaching on the Day of Pentecost, Peter saw Jesus' exaltation as a fulfilment of Psalm 110:1, "The LORD says to my Lord: "Sit at my right hand until I make your enemies a footstool for your feet." [8] In the Bible, the "right hand" is the special place of honour. [9] Pieter de Grebber, God Inviting Christ to Sit on the Throne at His Right Hand ...