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Samkhya or Sankhya (/ ˈ s ɑː ŋ k j ə /; Sanskrit: सांख्य, romanized: sāṃkhya) is a dualistic orthodox school of Hindu philosophy. [1] [2] [3] It views reality as composed of two independent principles, Puruṣa ('consciousness' or spirit) and Prakṛti (nature or matter, including the human mind and emotions).
Samkhya is an important pillar of Indian philosophical tradition, called shad-darshana, however, of the standard works of Samkhya only three are available at present.These are: Samkhya Sutras attributed to the founder of Samkhya, Kapila; Tattva Samasa, which some authors (Max Muller) consider prior to Samkhya Sutras, [8] and Samkhya Karika authored by Ishvara Krishna.
[1] [2] Tattvas are the basic concepts to understand the nature of absolute, the souls and the universe in Samkhya and Shaivite philosophies. Samkhya philosophy lists 25 tattvas while later Shaivite philosophies extend the number to 36. [3] Tattvas are used to explain the structure and origin of the Universe.
The Samkhya philosophy regards the Universe as consisting of two eternal realities: Purusha and Prakrti. It is therefore a strongly dualist philosophy. The Purusha is the centre of consciousness, whereas the Prakrti is the source of all material existence.
It describes the philosophy of the Samkhya school. The edition that survives in modern times is dated to the 14th century. [5] [6]The text consists of six chapters. The first three describe core Samkhya doctrines, the fourth chapter describes stories for illustration of the doctrines, the fifth reviews arguments and challenge by rival Indian philosophies particularly Buddhism on one side and ...
Satkaryavada is the Samkhya theory of the pre-existent effect, that the effect (karya) already exists in its material cause and therefore, nothing new is brought into existence or produced in the process of creation.
Kapila-Devahuti Samvada is the basis of Samkhya Philosophy. Shri Krishna also mentioned this concept briefly to Arjun amidst their conversation during the Mahabharata war, which has been mentioned in the Bhagavad Gita, Chapter 2, called Samkhya Yog. [49] for which Kapila is well known. Kapila-Devahuti Samvada which roughly translates to "The ...
The concept is originally notable as a feature of Samkhya philosophy. [3] The guṇas are now a key concept in nearly all schools of Hindu philosophy. [4] There are three guṇas (triguṇa), according to this worldview, that have always been and continue to be present in all things and beings in the world. [4]