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The causes of belief perseverance remain unclear. Experiments in the 2010s suggest that neurochemical processes in the brain underlie the strong attentional bias of reward learning. Similar processes could underlie belief perseverance. [30] Peter Marris suggests that the process of abandoning a conviction is similar to the working out of grief.
Vietnamese folk religion (Vietnamese: tín ngưỡng dân gian Việt Nam) or Đạo Lương (道良) is a group of spiritual beliefs and practices adhered by the Vietnamese people. About 86% of the population in Vietnam are reported irreligious , [ 1 ] but are associated with this tradition.
Đạo Mẫu is a branch of shamanism of Vietnamese folk religion, it is the worship of mother goddesses in Vietnam. There are distinct beliefs and practices in this religion including the worship of goddesses such as Thiên Y A Na, Bà Chúa Xứ, Bà Chúa Kho and Liễu Hạnh, legendary figures like Âu Cơ, the Trưng Sisters (Hai Bà ...
Đông Hồ painting depicts Phù Đổng Thiên Vương Statue of little Thánh Gióng at Phù Đổng Six-Way Intersection, Ho Chi Minh City. Thánh Gióng (chữ Nôm: 聖揀), [1] also known as Phù Đổng Thiên Vương (chữ Hán: 扶董天王, Heavenly Prince of Phù Đổng), Sóc Thiên Vương (chữ Hán: 朔天王), Ông Gióng (翁揀, sir Gióng) [2] [3] and Xung Thiên Thần ...
Vietnam is now maintaining a semi-formal relation with the Vatican, a major breakthrough in contrast to other communist countries of China, Laos and North Korea. The Government of Vietnam reached an agreement with the Vatican for further normalization in 2018, which allowed the Holy See to have a permanent representative in Vietnam in the ...
At the moment the UBC is formally banned in Vietnam. In 2008 Thich Nhat Hanh returned to Vietnam for the first time. However some conflicts between overseas and Vietnamese Buddhists arose, thus he again went back to France. [16] [17] Nonetheless he finally returned to Vietnam permanently in 2018 until his death. At the moment, his Plum Village ...
The Four Immortals (Vietnamese: Tứ bất tử, chữ Hán: 四不死) refers to the four chief figures in the pantheon of genii worshiped by the Vietnamese people of the Red River Delta region in legend and mythology. [1]
Đạo is a Sino-Vietnamese word for "religion," similar to the Chinese term dao meaning "path," while Mẫu means "mother" and is loaned from Middle Chinese /məuX/. While scholars like Ngô Đức Thịnh propose that it represents a systematic worship of mother goddesses, Đạo Mẫu draws together fairly disparate beliefs and practices.