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Paths of Darkness is an epic fantasy series of novels chronicling adventures of the renegade drow elf character Drizzt Do'Urden written by R. A. Salvatore.It is the follow-up series to Legacy of the Drow and is followed up by The Hunter's Blades Trilogy, and also followed on from the Servant of the Shard in The Sellswords trilogy.
The "Dokkōdō" (Japanese: 獨行道) ("The Path of Aloneness", "The Way to Go Forth Alone", or "The Way of Walking Alone") is a short work written by Miyamoto Musashi a week before he died in 1645. It consists of 21 precepts.
We rise.—One wandering thought pollutes the day; We feel, conceive or reason, laugh or weep; Embrace fond woe, or cast our cares away: It is the same!—For, be it joy or sorrow, The path of its departure still is free: Man's yesterday may ne'er be like his morrow; Nought may endure but mutability!
There is some controversy as to when "Widsith" was first composed. Some historians, such as John Niles, argue that the work was invented after King Alfred's rule to present "a common glorious past", while others, such as Kemp Malone, have argued that the piece is an authentic transcription of old heroic songs.
Learning more about his history could help determine a motive and provide a fuller story for the jury, but prosecutors don’t need to do so to make their case, said Hermann Walz, a former ...
The Dilun scholar Jingying Huiyuan (淨影慧遠, J. Jōyō Eon) wrote the earliest extant Chinese commentary to the Sutra of Immeasurable Life. [9] Jizang (549-623) of the Sanlun school, also wrote an early commentary on this sutra. [9] In Japan, the 12th-century Pure Land scholar Hōnen wrote four separate commentaries on the sutra. [8]
The Innumerable Meanings Sutra [1] [2] also known as the Sutra of Infinite Meanings (Sanskrit: अनन्त निर्देश सूत्र, Ananta Nirdeśa Sūtra; Chinese: 無量義經; pinyin: Wúliángyì Jīng; Japanese: Muryōgi Kyō; Korean: Muryangeui Gyeong) is a Mahayana Buddhist text.
This darkness can be destroyed by light of knowledge. Knowledge of self is liberation. The path that uproots the causes of bondage of karma and embodiment is the path of liberation. The path of liberation lies in destroying craving, aversion and ignorance, which are knots of karmic bondage. [35]