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The Exhaustive Concordance of the Bible, [n 1] generally known as Strong's Concordance, is a Bible concordance, an index of every word in the King James Version (KJV), constructed under the direction of American theologian James Strong. Strong first published his Concordance in 1890, while professor of exegetical theology at Drew Theological ...
Luke 10 is the tenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the sending of seventy disciples by Jesus, the famous parable about the Good Samaritan , and his visit to the house of Mary and Martha . [ 1 ]
Another major contribution was to the Cyclopædia of Biblical, Theological and Ecclesiastical Literature [10] (10 vols., 1867–81; supplement, 2 vols., 1885–7). Work on this project having begun in 1853, Strong was in charge of the department of Biblical literature, while John McClintock supervised theological and ecclesiastical literature for the preparation of the first few volumes.
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A New Concordance of the Bible (full title A New Concordance of the Bible: Thesaurus of the Language of the Bible, Hebrew and Aramaic, Roots, Words, Proper Names Phrases and Synonyms) by Avraham Even-Shoshan is a concordance of the Hebrew text of the Hebrew Bible, first published in 1977. The source text used is that of the Koren edition of 1958.
ἐκραταιοῦτο (became strong) – Alexandrian text-type ἐκραταιοῦτο πνεύματι (became strong in spirit) – Byz. Luke 2:41 οἱ γονεῖς αὐτοῦ (his parents) – almost all manuscripts, [10] including most Byzantine and Alexandrian ones [14]
It appears 15 times in the New Testament in 12 unique verses according to Strong's Concordance. These passages are: [ 26 ] Matthew 13:41 , Matthew 16:23 , Matthew 18:7 (3 times), Luke 17:1 , Romans 9:33 , Romans 11:9 , Romans 14:13 , Romans 16:17 , 1 Corinthians 1:23 , Galatians 5:11 , 1 Peter 2:8 , 1 John 2:10 , and Revelation 2:14 .
The Hanged Man's House, Cézanne, 1873. The Parable of the strong man (also known as the parable of the burglar and the parable of the powerful man) is a parable told by Jesus in the New Testament, found in Matthew 12:29, Mark 3:27, and Luke 11:21–22, and also in the non-canonical Gospel of Thomas where it is known as logion 35 [1]