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2 Corinthians 5 is the fifth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy (2 Corinthians 1:1) in Macedonia in 55–56 CE. [1] The 17th-century theologian John Gill summarises the contents of this chapter:
Qingu, also spelled Kingu (ð’€ð’†¥ð’„–, d kin-gu, lit. ' unskilled laborer '), was a god in Babylonian mythology, and the son of the gods Abzu and Tiamat. [1] After the murder of his father, Apsu, he served as the consort of his mother, Tiamat, who wanted to establish him as ruler and leader of all gods before she was killed by Marduk.
However, this surmise that the Babylonian version of the story is based upon a modified version of an older epic, in which Enlil, not Marduk, was the god who slew Tiamat, [14] has been more recently dismissed as "distinctly improbable." [15]
For we are not, as so many, peddling the word of God; but as of sincerity, but as from God, we speak in the sight of God in Christ. [6]"We are not, as so many": Paul separates himself from the false apostles, who are "many", forming "great swarms of false teachers" in the early times of Christianity (cf. 1 John 2:18; 1 John 4:1).
Papyrus 124 contains a fragment of 2 Corinthians (6th century AD). The Second Epistle to the Corinthians [a] is a Pauline epistle of the New Testament of the Christian Bible.The epistle is attributed to Paul the Apostle and a co-author named Timothy, and is addressed to the church in Corinth and Christians in the surrounding province of Achaea, in modern-day Greece. [3]
[5] [6] Lotan ( ltn ) is an adjectival formation meaning "coiled", here used as a proper name; [ 7 ] the same creature has a number of possible epitheta, including "the fugitive serpent" ( bṯn brḥ ) and maybe (with some uncertainty deriving from manuscript lacunae) "the wriggling serpent" ( bṯn ʿqltn ) and "the mighty one with seven ...
Some of the Korahites were also "porters" of the temple (1 Chronicles 9:17–19); one of them was over "things that were made in the pans" (v31), i.e. the baking in pans for the meat-offering (Leviticus 2:5). According to the genealogies in 1 Chronicles, the prophet Samuel was descended from Korah. [2]
The New King James Version and the New International Version and biblical commentators Johann Bengel [2] and Heinrich Meyer [3] treat verse 1 as the conclusion of verses 11–18 in the previous chapter: Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the ...