Search results
Results From The WOW.Com Content Network
The 2007 UK floods were claimed by Graham Dow to be God's punishment against homosexuals. [32] Televangelist Pat Robertson stirred up controversy after claiming that the 2010 Haiti earthquake may have been God's belated punishment on Haitians for allegedly having made a "pact with the Devil" to overthrow the French during the Haitian Revolution ...
(2.) A firm and determined resolution of never offending Him again, followed by an effectual change of life and manners. (3.) A voluntary punishing of ourselves for the sins we have committed, in order to repair the injury done to God by sin, and to satisfy, in some measure, His offended justice." [11]
Edwin Roscoe Mullins – Cain or My Punishment is Greater than I can Bear (Genesis 4:13), about 1899. Print by Wilhelm Groß of Cain with mark of a Chi Rho (1956/57). The narrative of the curse of Cain is found in the text of Genesis 4:11–16. The curse was the result of Cain murdering his brother, Abel, and lying about the murder to God. [2]
Again, God says to the believers in a Hadith Qudsi: [22] "O son of Adam, so long as you call upon Me, and ask of Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you.
Tawba is the Islamic concept of repenting to God due to performing any sins and misdeeds. It is a direct matter between a person and God, so there is no intercession. There is no original sin in Islam. [6] [7] [8] It is the act of leaving what God has prohibited and returning to what he has commanded. The word denotes the act of being repentant ...
A number of different words for sin are used in the Islamic tradition. According to A. J. Wensinck's entry on the topic in the Encyclopedia of Islam, Islamic terms for sin include dhanb and khaṭīʾa, which are synonymous and refer to intentional sins; khiṭʾ, which means simply a sin; and ithm, which is used for grave sins.
This terrible example putteth in remembrance that perpetually to burn in hell with fire and brimstone is a punishment due for them that commit sin against nature. The third is oppression of the poor, fatherless children, and widows. How God punished Pharaoh and the Egyptians for oppressing the Israelites, the scripture doth show.
Chrysostom: "They could not say they had not sinned, because Christ had found them doing evil, and marring the workmanship of God; whence they supposed that for their more abundant wickedness the time of the last punishment which shall be at the day of judgment should not be tarried for to punish them." [3]