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The Shekhinah (Biblical Hebrew: שכינה šekīnah; also Romanized Shekina(h), Schechina(h), Shechina(h)) is the English transliteration of a Hebrew word meaning "dwelling" or "settling" and denotes the dwelling or settling of the divine presence of God. This term does not occur in the Bible, and is from rabbinic literature. [47]: 148 [48] [49]
In kabbalah, the divine soul (נפש האלקית ; nefesh ha'elokit) is the source of good inclination, or yetzer tov, and Godly desires.. The divine soul is composed of the ten sefirot from the side of holiness, and garbs itself with three garments of holiness, namely Godly thought, speech and action associated with the 613 commandments of the Torah.
Several verses from Psalm 51 are regular parts of Jewish liturgy. Verses (in Hebrew) 3, 4, 9, 13, 19, 20, and 21 are said in Selichot. Verses 9, 12, and 19 are said during Tefillat Zakkah prior to the Kol Nidrei service on Yom Kippur eve. Verse 17, "O Lord, open my lips", is recited as a preface to the Amidah in all prayer services
The psalm can be divided into two parts, each ending with the same line (verses 6 and 12 in the Hebrew). [6] The psalmist bemoans all the troubles he has endured in his exile and prays for salvation. [5] He laments his remoteness from the temple of God and expresses his desire for the renewal of the divine presence. [6]
Psalm 32: Free scores at the Choral Public Domain Library (ChoralWiki) Psalm 32 in Hebrew and English - Mechon-mamre; Text of Psalm 28 according to the 1928 Psalter; Of David. A maskil. / Blessed is the one whose fault is removed, whose sin is forgiven. text and footnotes, usccb.org United States Conference of Catholic Bishops
The opening verse is literally "God, to deliver me, to my help! Hurry!" It is a sped up and abbreviated version of Psalm 40:14. This is consistent with hasten used repeatedly in the opening. In some views, the first verses of Psalm 40 concern the coming anointed and His deliverance, while the later verses concern the desperate in general.
Each day of the week possesses a distinct psalm that is referred to by its Hebrew name as the shir shel yom and each day's shir shel yom is a different paragraph of Psalms. [ 2 ] Although fundamentally similar to the Levite's song that was sung at the Holy Temple in Jerusalem in ancient times, there are some differences between the two.
Psalm 40 is the 40th psalm of the Book of Psalms, beginning in English in the King James Version: "I waited patiently for the LORD".The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament.