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Some synthetic substances like 4-AcO-DMT are thought to be prodrugs that metabolize into psychoactive substances that have been used as entheogens. While synthetic DMT and mescaline are reported to have identical entheogenic qualities as extracted or plant-based sources, the experience may wildly vary due to the lack of numerous psychoactive ...
The ritual view of communication is a communications theory proposed by James W. Carey, wherein communication–the construction of a symbolic reality–represents, maintains, adapts, and shares the beliefs of a society in time. In short, the ritual view conceives communication as a process that enables and enacts societal transformation. [1]
Archaeological, ethnohistorical, and ethnographic data show that Mesoamerican cultures used psychedelic substances in therapeutic and religious rituals. [11] The ancient Aztecs used a variety of entheogenic plants and animals within their society, including ololiuqui ( Rivea corymbosa ), teonanácatl ( Psilocybe spp. ), and peyotl ( Lophophora ...
The Journey of Ritual Communication, Studies in Communication Sciences 7/1 (2007) 117–138 Zohar Kadmon Sella; Wedding as text: Communicating cultural identities through ritual. Leeds-Hurwitz, W. (2002). Mahwah, NJ: Lawrence Erlbaum Associates. Ritual communication: From everyday conversation to mediated ceremony. Rothenbuhler, E. W. (1998).
Turner expands on Durkheim's ideas by focusing on the roles rituals play in social structure and transition. He emphasizes the importance of “ communitas ,” a state of social unity and cohesion that emerges during rituals or other shared experiences, transcending the ordinary divisions and hierarchies within society.
These kinds of utterances, known as performatives, prevent speakers from making political arguments through logical argument, and are typical of what Weber called traditional authority instead. [67] Bloch's model of ritual language denies the possibility of creativity. Thomas Csordas, in contrast, analyzes how ritual language can be used to ...
The Maya, Olmecs, and Aztecs have well-documented entheogenic complexes. [3] North American cultures also have a tradition of entheogens. In South America, especially in Peru, the archaeological study of cultures like Chavin, Cupisnique, Nazca [4] and Moche, [5] have demonstrated the use of entheogens through archaeobotanical, iconographic and paraphernalia.
[3] Some of these scholars (e.g., W. Robertson-Smith, James George Frazer, Jane Ellen Harrison, S. H. Hooke) supported the "primacy of ritual" hypothesis, which claimed that "every myth is derived from a particular ritual and that the syntagmatic quality of myth is a reproduction of the succession of ritual act."