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Human-wildlife interactions have occurred throughout man's prehistory and recorded history. An early form of human-wildlife conflict is the depredation of the ancestors of prehistoric man by a number of predators of the Miocene such as saber-toothed cats, leopards, and spotted hyenas.
Animal ethics is a branch of ethics which examines human-animal relationships, the moral consideration of animals and how nonhuman animals ought to be treated. The subject matter includes animal rights, animal welfare, animal law, speciesism, animal cognition, wildlife conservation, wild animal suffering, [1] the moral status of nonhuman animals, the concept of nonhuman personhood, human ...
Non-religious arguments were put forward: the slaughter of animals has a brutalising effect upon the human character, because it makes men cruel and ferocious; the consumption of meat is bad for human health because it is physiological unnatural; it inflicts untold suffering upon man's fellow-creatures; stock-breeding is a wasteful form of ...
Animal sexual abuse, or bestiality, occurs when an individual exploits a non-human animal for their own sexual pleasure or for the pleasure of others. Bestiality is strongly associated by many with zoophilia, a paraphilia involving sexual attraction to non-human animals. Over the last few years, there has been a rise of zoophiles advocating for ...
This is not to say these rights endowed by humans are equivalent to those held by nonhuman animals, but rather that if humans possess rights then so must all those who interact with humans. [59] In sum, Garry suggests that humans have obligations to nonhuman animals; animals do not, and ought not to, have uninfringible rights against humans.
He argued that non-human animals can reason, sense, and feel just as human beings do. [9] Theophrastus did not prevail, and it was Aristotle's position—that human and non-human animals exist in different moral realms because one is rational and the other not—that persisted largely unchallenged in the West for nearly two thousand years.
Image credits: Suzy Hoskins The Los Angeles wildfires have once again highlighted just how vulnerable human beings are to climate change.Experts have long warned that global warming leads to an ...
The book was published in 1996 by Harvard University Press under the full title Good Natured: The Origins of Right and Wrong in Humans and Other Animals. Much of the book details observations of primate behavior, especially that of chimpanzees and bonobos . [ 1 ]