Search results
Results From The WOW.Com Content Network
In 2004, John Maddex founded Ancient Faith Radio after a career as the division manager of Moody Institute's 35 radio stations and radio work for Focus on the Family.In 2008, under the leadership of Maddex, AFR combined with Conciliar Press (formed in 1977 as part of what became the Evangelical Orthodox Church) to form Conciliar Media Ministries, which, in 2013, was renamed Ancient Faith ...
This include "Come Receive the Light," a nationally syndicated Orthodox radio program and the "RUDDER," a twenty-four-hour internet radio station that features traditional Orthodox liturgical music and chant. OCN not only produces original content but also works in direct collaboration with sister Assembly agencies (e.g., IOCC, OCMC, OCF, OCPM ...
St. John Chrysostom, Icon by Dionisius. Liturgy of St John Chrysostom, Op. 31 (Russian: Литургия Иоанна Златоуста), is a 1910 musical work by Sergei Rachmaninoff, one of his two major unaccompanied choral works (the other being his All-Night Vigil).
Orthodox Tewahedo music refers to sacred music of the Ethiopian and Eritrean Orthodox Tewahedo Church. The music was long associated with Zema (chant), developed by the six century composer Yared . It is essential part of liturgical service in the Church and classified into fourteen anaphoras, with the normal use being the Twelve Apostles .
Orthodox worship, in keeping with the earliest traditions of Christian worship, involves eating as part of services probably more than any other denomination. Besides the bread and wine in the Eucharist, bread, wine, wheat, fruits and other foods are eaten at a number of special services.
The Prayer of Jonah the Prophet (Jonah 2:3–10) The Prayer of the Three Holy Children (Daniel 3:26-56)* The Song of the Three Holy Children (The Benedicite, Daniel 3:57-88)* The Song of the Theotokos (The Magnificat, Luke 1:46–55) and the Prayer of Zacharias the father of the Forerunner (The Benedictus, Luke 1:68–79)
Russian Liturgical Music is the musical tradition of the Russian Orthodox Church. This tradition began with the importation of the Byzantine Empire's religious music when the Kievan Rus' converted to Orthodoxy in 988.
The Liturgy of St. Tikhon was produced in the 1970s for use by Episcopalians who wished to convert to Orthodoxy but retain the liturgy to which they were accustomed. The text of the liturgy, therefore, is based upon the Episcopal Church's 1928 Book of Common Prayer (BCP), along with certain features of the Tridentine Mass (the dominant Mass of the Catholic Church prior to its reform after the ...