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What is in the Quran? Message of the Quran in Simple English. Translated by Abdur Raheem Kidwai. New Delhi: Viva Books, 2013. ISBN 978-81-309-2363-5. Anwar-ul-Quran: The Holy Quran with English Translation. Translated by Fode Drame. Scotts Valley: CreateSpace Independent Publishing, 2014. ISBN 9781494887186; The Clear Quran: A Thematic English ...
English: The Quran (/kɔːrˈɑːn/) kor-AHN; Arabic: القرآن al-Qurʾān, literally meaning "the recitation"; also romanized Qur'an or Koran) is the central religious text of Islam, which Muslims believe to be a revelation from God .
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Only the first volume has been translated in English. PDF (English) حقائق الفرقان (Haqaiq al-furqan) Inner Verities of the Discriminant: Urdu: Caliph I: None 4 volumes. Link: تفسير کبير(Tafseer-e-Kabeer) The Extensive Commentary: Urdu: Caliph II: None 10 volumes. Exegesis on all chapters of the Quran excluding chapters 3 to ...
The Holy Qur'an: Text, Translation and Commentary is an English translation of the Qur'an by the British Indian Abdullah Yusuf Ali (1872–1953) during the British Raj.It has become among the most widely known English translations of the Qur'an, due in part to its prodigious use of footnotes, and its distribution and subsidization by Saudi Arabian beneficiaries during the late 20th century.
2011, English, "AL Quran: By Allah" by Muhammad Kamran Khan. ISBN 978-0-359-61611-4; 2012, Kannada, "Kannadalli Quran Anuvada" by Abdussalam Puthige [23] 2013, Bengali, "Tafseerul Quran" by Muhammad Asadullah Al-Ghalib, Published by Hadeeth Foundation Bangladesh, can be downloaded in PDF from: ahlehadeethbd.org
The Holy Quran: Arabic Text and English translation (completed 1936, published 1955) is a parallel text edition of the Quran compiled and translated by Maulvi Sher Ali, and footnotes to, some of the verses, by Mirza Tahir Ahmad, the fourth successor of Mirza Ghulam Ahmad. Since its first publication in 1955 in the Netherlands, many editions ...
The translation is praised and recommended by Fetullah Gülen in his introduction to the work. [4] In Islam & Science, Waleed Bleyhesh al-Amri wrote that Ünal appeared to be "fully conversant with Qurʾānic scholarship, both classical and recent, and with the norms of writing tafsīr".