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The Rochdale Society of Equitable Pioneers, founded in 1844, was an early consumers' co-operative, and one of the first to pay a patronage dividend, forming the basis for the modern co-operative movement. [1] Although other co-operatives preceded it, [2] the Rochdale Pioneers co-operative became the prototype for societies in Great Britain. The ...
The second of the Rochdale Principles states that co-operative societies must have democratic member control. According to the ICA's Statement on the Co-operative Identity, "Co-operatives are democratic organizations controlled by their members, who actively participate in setting their policies and making decisions.
Social co-operatives are legally defined as follows: the objective is the general benefit of the community and the social integration of citizens; type A co-operatives provide health, social or educational services; those of type B integrate disadvantaged people into the labour market.
The Co-operative Marque and domain is reserved just for co-operatives, credit unions and organisations that support co-operatives; is distinguished by its ethical badge that subscribes to the seven ICA Cooperative Principles and Co-op Values. Co-ops can be identified on the Internet through the use of the .coop suffix of internet addresses ...
Subfields of this include Co-operative economics, and the History of the cooperative movement. In December 2011 a special edition of the Journal of Co-operative Studies was given over to the subject of co-operative learning. Edited by Maureen Breeze, the edition contains 14 articles written by theorists and practitioners of co-operative learning.
The British co-operative movement is most commonly associated with The Co-operative brand (best known for its supermarket and Funeralcare brands) which has been adopted by several large consumers' co-operative societies; however, there are many thousands of registered co-operative businesses operating in the UK. [3]
In the Latter Day Saint movement, the United Order (also called the United Order of Enoch) was one of several 19th-century church collectivist programs. Early versions of the Order beginning in 1831 attempted to fully implement the law of consecration, a form of Christian communism or communalism, modeled after the Community of goods of the early church of Jerusalem which had "all things in ...
Families have had a variety of roles in the Catholic Worker Movement. [19] Because those donating funds to the houses of hospitality were primarily interested in helping the poor, the higher cost of maintaining a volunteer family (as opposed to maintaining an individual volunteer) conflicted with the wishes of those donating. [ 20 ]