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The dastār is considered an integral part of the unique Sikh identity. The bare head is not considered appropriate as per gurbani. If a Sikh wants to become one with his/her guru, he/she must look like a guru (wear a dastār). Guru Gobind Singh stated: Khalsa mero roop hai khaas. Khalse me hau karo niwas. ("Khalsa is a true picture of mine.
The various names for God in Sikhism may stem from either the Indic traditions or the Islamic one. [12] Others are unique to the Sikh tradition, such as Waheguru, Akal Purakh, and Sarabloh. Employment of these terms does not mean Sikhs accept the religious context they are understood in their original sources. [12]
Names peculiar to Sikhism for God are Naam (lit. name ), Shabad ( word ) and Waheguru (Wow true Master ). While Naam and Shabad are mystical terms standing for the Divine Manifestation, Waheyguru is a phrase expressing awe, wonder, and ecstatic joy of the worshiper as he/she comprehends the greatness and grandeur of the Lord and their Creation.
In addition to this, every Sikh man is supposed to wear a turban, while it is optional for women. [22] Piercing of the nose or ears for wearing ornaments is forbidden for Sikh men and women. [23] It is not proper for a Sikh woman to wear veil or keep her face hidden by veil or cover. [24]
Islam means 'submission to god'. [1] [2] The word Sikh is derived from a word meaning 'disciple', or one who learns. [3] Sikhs believe that the 'creator and creation are one and the same thing'. [4] Most Muslims, on the other hand, believe God is separate and distinct from his creation. [5]
Outside the context of Sikhism, a rumāl is simply the Urdu, Hindi, Nepali and Bengali word for handkerchief, and will be understood as such. Its association with Sikhism is not implied. The rumāl was used by the Thugees in India as a method of strangulation. A coin was knotted in one end of the scarf, and would be swung around the neck of the ...
Out of all parts of the body, the head is the highest, and adorning Kesh [unshorn hair] on top of one's head the body becomes beautiful. [1] The Mahan Kosh also states, kesh is "the hair on the head". Avatar Singh Vahiria's Khalsa Dharam Shastar (1914), agrees with this stating, "Kesh means the hair on the head and also the beard and mustache." [2]
It is an inseparable part of Sikh dress and is mandatory for a Sikh to tie his turban according to Sri Guru Granth Sahib and the Sikh 'Code of Conduct'. Deg Tegh Fateh Victory to Charity and Arms - slogan and the title of an anthem in the Punjabi language that signifies the dual obligations of the Khalsa: The responsibility to provide food, and ...