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Ancient Egyptian creation myths are the ancient Egyptian accounts of the creation of the world. The Pyramid Texts , tomb wall decorations, and writings, dating back to the Old Kingdom (c. 2700–2200 BCE) have provided the majority of information regarding ancient Egyptian creation myths. [ 1 ]
Atum (/ɑ.tum/, Egyptian: jtm(w) or tm(w), reconstructed [jaˈtaːmuw]; Coptic ⲁⲧⲟⲩⲙ Atoum), [3] [4] sometimes rendered as Atem, Temu, or Tem, is the primordial God in Egyptian mythology from whom all else arose. He created himself and is the father of Shu and Tefnut, the divine couple, who are the ancestors of the other Egyptian ...
Over time, the Egyptian word khn.m was later created to mean "shape" or "build", akin to Khnum's divine powers in creation. [9] His significance also led to early theophoric names of him, for children, such as Khnum-Khufwy "Khnum is my Protector", the full name of Khufu, builder of the Great Pyramid of Giza. [10]
The Ennead or Great Ennead was a group of nine deities in Egyptian mythology worshipped at Heliopolis: the sun god Atum; his children Shu and Tefnut; their children Geb and Nut; and their children Osiris, Isis, Set, and Nephthys. [2] The Ennead sometimes includes Horus the Elder, an ancient form of the falcon god, not the son of Osiris and Isis.
Iusaaset, Iusaas, or, in Greek, Saosis, is a primordial goddess in Ancient Egyptian religion, a feminine counterpart to the male creator deity Atum. [1] Iusaaset was depicted as a woman with a scarab beetle on her head. [1]
A creation myth (or creation story) is a cultural, religious or traditional myth which describes the earliest beginnings of the present world. Creation myths are the most common form of myth, usually developing first in oral traditions, and are found throughout human culture.
The few descriptions of Apep's origin in myth usually demonstrate that it was born after Ra, usually from his umbilical cord. Geraldine Pinch claims that a much later creation myth explained that, "Apophis sprang from the saliva of the goddess Neith when she was still in the primeval waters. Her spit became a snake 120 yards long."
In Theban creation myths, he is regarded as part of the second divine generation—subordinate to Amun but above other gods—and is revered as a co-creator of deities. [ 22 ] Like many of Khonsu’s manifestations, Khonsu-Neferhotep was venerated as a moon god who traversed the night sky on the lunar bark, journeying between the mythical ...