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The phrase "the disciple whom Jesus loved" (Ancient Greek: ὁ μαθητὴς ὃν ἠγάπα ὁ Ἰησοῦς, romanized: ho mathētēs hon ēgapā ho Iēsous) or, in John 20:2; "the other disciple whom Jesus loved" (τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ Ἰησοῦς, ton allon mathētēn hon ephilei ho Iēsous), is used six times in the Gospel of John, [1] but in ...
Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus. The first thing Andrew did was to find his brother Simon and tell him, "We have found the Messiah". [5] Andrew is called the Protokletos or "first-called". The gathering of the disciples in John 1:35–51 follows the many
John 1:18 is the eighteenth verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible. This verse concludes the prologue to the Gospel of John, which is also called the "Hymn to the Word". Its message recalls verse 1, asserting that there is no other possibility for humans to know God except through Jesus ...
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
John the Apostle is traditionally believed to be one of two disciples (the other being Andrew) recounted in John 1:35–39, who upon hearing the Baptist point out Jesus as the "Lamb of God", followed Jesus and spent the day with him, thus becoming the first two disciples called by Jesus.
John 20:30 Therefore many other signs Jesus also performed in the presence of the disciples, which are not written in this book; 31 but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name.
In John 13:13–14 Jesus used the term 'teacher' and 'lord' as synonyms, but here 'my Lord' is designated to the risen Christ, and 'my God' resumes Jesus' description in the Prologue as 'God' (John 1:1, 18). [2] This is the only time in the four canonical gospels that Jesus is addressed as God. [3]
Henry Alford calls the foot-washing "a pattern of self-denying love for His servants". [23] Carson sees the episode pointing in two directions: one as a symbolic spiritual cleansing (John 13:8–10) and the other as a "standard of humble service", followed by a calling to the disciples to "wash one another's feet" (John 13:12–17). [24]