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When one repents with the correct intentions, one's sins are said to actually be transformed into merits. [5] Judaism describes various means of receiving atonement for sin (e.g. Temple sacrifices, judicial punishments, and returning stolen property). However, in general these methods only achieve atonement if one has also repented for the sin:
Tashlikh or Tashlich (Hebrew: תשליך "cast off") is a customary Jewish atonement ritual performed during the High Holy Days on Rosh Hashanah. In some Judaeo-Spanish -speaking communities the practice is referred to as sakudirse las faldas ('to shake the flaps [of clothing]') or simply as faldas .
One is shown to have fully repented if they are presented with an opportunity to perform the same sin under the same conditions, yet they manage to refrain from doing so. [8] The Mishnah states: To a man who says, 'I will sin and repent, I will sin and repent', Yom Kippur brings no atonement. For sins against God, Yom Kippur brings atonement.
While the Temple in Jerusalem was standing (from Biblical times through 70 CE), the Kohen Gadol (High Priest) was mandated by the Torah to perform a complex set of special services and sacrifices for Yom Kippur to attain Divine atonement, the word "kippur" meaning "atonement" in Hebrew. The Biblical passage suggests three purposes for the ...
The formal Hebrew name of the holiday is Yom HaKippurim, 'day [of] the atonements'. [6] This name is used in the Bible, [7] Mishnah, [8] and Shulchan Aruch. [9] The word kippurim 'atonement' is one of many Biblical Hebrew words which, while using a grammatical plural form, refers to a singular abstract concept.
The Hebrew Bible uses several words to describe sin. The standard noun for sin is ḥeṭ (verb: hata), meaning to "miss the mark" or "sin". [4] The word avon is often translated as "iniquity", i.e. a sin done out of moral failing. [5] The word pesha, or "trespass", means a sin done out of rebelliousness. [6]
A man holding a shofar while saying selichot at the Western Wall during the Ten Days of Repentance. In Judaism, the Ten Days of Repentance (עֲשֶׂרֶת יְמֵי תְּשׁוּבָה , ʿǍseret yəmēy təšūvā) are the first ten days of the Hebrew month of Tishrei, beginning with the Jewish holiday of Rosh Hashanah and ending with the conclusion of Yom Kippur.
In Judaism, confession (Hebrew: וִדּוּי, romanized: vīddūy) is a step in the process of atonement during which a Jew admits to committing a sin before God.In sins between a Jew and God, the confession must be done without others present (The Talmud calls confession in front of another a show of disrespect).