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The sacrificial calendar of Athens is an Ancient Greek religious document inscribed on stone as part of the Athenian law revisions from 410/9–405/4 and 403/2–400/399 BC. It provides a detailed record of sacrificial practices , listing festivals , types of offerings (both animal and non-animal), and payments to priests and officials.
A libation is an offering involving the ritual pouring out of a liquid. In ancient Greece, such libations most commonly consisted of watered down wine, but also sometimes of pure wine, honey, olive oil, water or milk. [1] It was a basic aspect of religion in ancient Greece, and possibly the most common religious practice. [2]
Religious practices in ancient Greece encompassed a collection of beliefs, rituals, and mythology, in the form of both popular public religion and cult practices. The application of the modern concept of "religion" to ancient cultures has been questioned as anachronistic. [1] The ancient Greeks did not have a word for 'religion' in the modern ...
Musaeus of Athens (Greek: Μουσαῖος, Mousaios) was a legendary polymath, philosopher, historian, prophet, seer, priest, poet, and musician, said to have been the founder of priestly poetry in Attica. He composed dedicatory and purificatory hymns and prose treatises, and oracular responses.
Pages in category "Treaties of ancient Greece" The following 5 pages are in this category, out of 5 total. ... Treaty of Dardanos This page was last ...
Classical mythology, also known as Greco-Roman mythology or Greek and Roman mythology, is the collective body and study of myths from the ancient Greeks and ancient Romans. Mythology, along with philosophy and political thought , is one of the major survivals of classical antiquity throughout later, including modern, Western culture . [ 1 ]
Spondê (Ancient Greek: σπονδή, [spondɛ̌ː]) was a central and vital aspect of ancient Greek religion, and one of the simplest and most common forms of religious practice. [3] It is one of the basic religious acts which defined piety in ancient Greek culture, dating back to the Bronze Age and even prehistoric Greece. [4]
The Scythian genealogical myth was an epic cycle of the Scythian religion detailing the origin of the Scythians.This myth held an important position in the worldview of Scythian society, and was popular among both the Scythians of the northern Pontic region and the Greeks who had colonised the northern shores of the Pontus Euxinus.