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In Christianity, monastic silence is more highly developed in the Roman Catholic faith than in Protestantism, but it is not limited to Catholicism.The practice has a corresponding manifestation in the Orthodox church, which teaches that silence is a means to access God, to develop self-knowledge, [3] or to live more harmoniously. [4]
Additionally, a vow of silence can be made to express a bold statement. This type may be to make a statement about issues such as child poverty. An example of this is the November 30th Vow of Silence for Free The Children, in which students in Canada take a 24-hour vow of silence to protest against poverty and child labour. [10]
Felthouse v Bindley [1862] EWHC CP J35, is the leading English contract law case on the rule that one cannot impose an obligation on another to reject one's offer. This is sometimes misleadingly expressed as a rule that "silence cannot amount to acceptance".
Apply the rule of silence and consensus only when a weak consensus would suffice. Silence and consensus does not apply when a mandatory discussion is required. When real people are affected by a decision, such as blocking users, or using material covered by the biographies of living persons policy, positive confirmation is preferred. Even in ...
Richard Dawkins, The God Delusion, Bantam Book: 2006 (ISBN 0-618-68000-4) (although not identified explicitly, the argument from religious experience is dismissed). Joseph Hinman, The Trace of God: A Rational Warrant for Belief (ISBN 978-0-9824087-3-5). William James, The Varieties of Religious Experience, OUP: 2012 [1902] (ISBN 978-0199691647).
An interpretation also noted that noble silence is not about silence for silence sake. Rather, it is an injunction if the primary ideal of conversing about the Dhamma is not met. If the disciples cannot do so, then they are encouraged to pursue noble silence - one that requires the attainment of second absorption. [6]
This silence compels the framing of questions, and by itself is the answer not merely in the sound of speech that covers it and reaches the ears. The letters of the alphabet and the words they constitute do not emit the sound or sounds they represent; the sounds they depict are of no value if there is no meaning attached.
The first extant Christian reference to the Logos found in writings outside of the New Testament belongs to John's disciple Ignatius (c. 35–108), Bishop of Antioch, who in his epistle to the Magnesians, writes, "there is one God, who has manifested Himself by Jesus Christ His Son, who is His eternal Word, not proceeding forth from silence ...