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In The City of God 18:36 Augustine cites 1 Esdras 3:1-5:6 as part of the book of Ezra and a potential prophecy of Christ. [104] Augustine refers to both these texts when says: "and the two of Ezra, which last look more like a sequel to the continuous regular history which terminates with the books of Kings and Chronicles."
The doctrine of the Trinity, considered the core of Christian theology by Trinitarians, is the result of continuous exploration by the church of the biblical data, thrashed out in debate and treatises, eventually formulated at the First Council of Nicaea in AD 325 in a way they believe is consistent with the biblical witness, and further refined in later councils and writings. [1]
Christian theology is the study of Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament and the New Testament as well as on Christian tradition . Christian theologians use biblical exegesis , rational analysis, and argument.
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
Early Christianity spread in the Greek/Roman world and beyond as a 1st-century Jewish sect, [19] which historians refer to as Jewish Christianity. It may be divided into two distinct phases: the apostolic period, when the first apostles were alive and organizing the Church, and the post-apostolic period, when an early episcopal structure ...
Christianity began as a Jewish sect and remained so for centuries in some locations, diverging gradually from Judaism over doctrinal, social and historical differences. Despite the persecution of Christians in the Roman Empire , the faith spread as a grassroots movement that, by the third century, was established both in and outside the empire.
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Rome, as the ancient capital and once largest city of the empire, was given the presidency or primacy of honour within the pentarchy into which Christendom was then divided; though Orthodox Christianity held and still holds that the patriarch of Rome is the "first among equals". Constantinople was second in precedence as the new capital of the ...