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Édouard Manet, Jesus Mocked by the Soldiers, c. 1865. After his condemnation by Pontius Pilate, Jesus was flogged and mocked by Roman soldiers.They clothed him with a "purple" or "scarlet" (Matthew 27:28) robe symbolizing a royal gown since purple was a royal color, put a crown of thorns on his head symbolizing a royal crown, and put a staff in his hand symbolizing a scepter.
Soldiers knelt in front of Jesus and mocked him saying: 'Hail, king of the Jews!' They spit on him, took the staff and struck his head. They took off the robe, put his clothes back on and led him away. Mark 15:16–20. Roman soldiers took Jesus into the praetorium. Soldiers put a purple robe and a crown of thorns on Jesus. Soldiers called out ...
Soldiers knelt in front of Jesus and mocked him saying: 'Hail, king of the Jews!' They spit on him, took the staff and struck his head. They took off the robe, put his clothes back on and led him away. Mark 15:16–20. Roman soldiers took Jesus into the praetorium. Soldiers put a purple robe and a crown of thorns on Jesus. Soldiers called out ...
Flagellation at the hands of the Romans is mentioned in three of the four canonical Gospels: John 19:1, Mark 15:15, and Matthew 27:26, and was the usual prelude to crucifixion under Roman law. [5] None of the three accounts is more detailed than John's "Then Pilate took Jesus and had him flogged" (NIV).
The arrest of Jesus was a pivotal event in Christianity recorded in the canonical gospels.It occurred shortly after the Last Supper (during which Jesus gave his final sermon), and immediately after the kiss of Judas, which is traditionally said to have been an act of betrayal since Judas made a deal with the chief priests to arrest Jesus.
Jesus stated that no prophet was accepted in his own town. [7] The people were filled with wrath and tried to kill him. Christ was put to shame for doing miracles such as casting demons out of men. Jesus was rejected by his own people in favour of Barabbas, a criminal. [8] He was then spat upon, beaten and mocked by the Roman soldiers. [9]
Roman enforcement of laws and penal practices, including capital punishment, changed throughout the course of the era and differed in application based on citizenship, gender, and other social aspects of the accused. [11] [12] Jesus had been bound and taken to Pilate but not accused with any crime. He had already been beaten in Matthew 26:67.
In the Gospel of Luke, after the Sanhedrin trial of Jesus, the Court elders ask Pontius Pilate to judge and condemn Jesus in Luke 23:2, accusing Jesus of making false claims of being a king. While questioning Jesus about the claim of being the King of the Jews, Pilate realizes that Jesus is a Galilean and therefore under Herod's jurisdiction ...