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Having conducted more than 30 years of archaeological work on and around Har Karkom—a 2,700-foot ridge in the southern Negev—Emmanuel Anati is convinced that he has found the Biblical Mt. Sinai. At Har Karkom, Anati discovered 1,300 archaeological sites, 40,000 rock engravings and more than 120 rock cult sites.
Just a thought, but if the Sinai Bible was a fourth century record of the New Testament, and the modern canon came about under Athanasius at around 390AD, then doesn’t it suggest that a lot of our modern Bible was filled in by the likes of Athanasius late in the fourth century, just before the text was canonized.
Elie Wiesel points out that this incident, which had disastrous consequences for the Israelites fleeing Egypt, cast a shadow over Aaron. In Exodus 32, Aaron instructs the Israelites, who had grown restless during Moses’ long sojourn at Mount Sinai, to gather their jewelry and fashion a golden calf. He then constructs an altar and begins to ...
Moses then led Israel toward the mountains farther south, camping at Mount Sinai. There God’s people received the Law, built the tabernacle, and offered sacrifices. In the second year, they went north through a “great and fear-inspiring wilderness,” the journey to the area of Kadesh (Kadesh-barnea) apparently taking 11 days.
Charles W. Hedrick, “The 34 Gospels,” Bible Review, June 2002. Leonard J. Greenspoon, “Major Septuagint Manuscripts—Vaticanus, Sinaiticus, Alexandrinus,” Bible Review, August 1989. Not a BAS Library member yet? Join the BAS Library today. Related reading in Bible History Daily: Is the Gospel of Jesus’ Wife a Fake?
New York: Alfred A. Knopf, 2009, 316 pp., $27.95 (hardcover) The Sisters of Sinai. Sometimes the stories of ancient Biblical artifacts found by early travelers and explorers are just as exciting and interesting as the discoveries themselves. This seems to be especially true in the case of ancient Biblical manuscripts, which are sometimes ...
Various reconstructions likewise differ on the locations that would have been present on the original map. Conservative estimates place the northern border on the Phoenician coast and the southern border at Mt. Sinai and the Egyptian city of Thebes. This would have roughly followed the borders of the Promised Land described in Numbers 34:1–12.
Mount Horeb is certainly NOT in Sinai. It is not a volcano which Exodus describes in detail. It is not in territory free from the pursuing Egyptians and is not known in detail by Moses. Midian, on the other hand, is where Moses lived for many years, had his family and connections, knew the territory and the mountains and was safe from the ...
After some 40 years of caring for Jethro’s flocks in the vicinity of Mount Horeb (Sinai), Moses was summoned by Jehovah back to Egypt, and he returned with his father-in-law’s good wishes.—Ex 2:15-22; 3:1; 4:18; Ac 7:29, 30.
We might say he was a man who was a son of Abraham who led the people but was not typical of them. In “The Man Moses,” Peter Machinist proposes that our Exodus hero is a type of anti-hero, outside the stereotype of a tribal or national leader. He might represent the people of Israel themselves, biblically portrayed as being outsiders.