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In the King James Version of the Bible the text reads: And if ye will receive it, this is Elias, which was for to come. The New International Version translates the passage as: And if you are willing to accept it, he is the Elijah who was to come.
In the King James Version of the Bible the text reads: And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No. The New International Version translates the passage as: They asked him, "Then who are you? Are you Elijah?" He said, "I am not. Are you the Prophet?" He answered, "No."
"Behold, I will send you Elijah the prophet before the great and terrible day of Jehovah come." (4:5) "he is Elijah who is to come." (Matthew 11:14) "Elijah has already come," (Matthew 17:12) "Elijah has come," (Mark 9:13) "Behold, I will send you Elijah the prophet before the great and terrible day of Jehovah come.
In the King James Version of the Bible the text reads: For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. The New International Version translates the passage as:
In order to avoid the wrath of the king, God told Elijah to hide by the Brook Cherith where he was fed bread and meat by ravens sent from God (vv2-6). After a while, due to the drought, the brook dried up so God told Elijah to go to the town of Sarepta and to seek out a widow that would find him water and food (vv.7-9).
Melkite Greek Catholic Archeparchy of Akka. Elijah[ a ][ b ] was a prophet and a miracle worker who lived in the northern kingdom of Israel [ 12 ] during the reign of King Ahab (9th century BC), according to the Books of Kings in the Hebrew Bible. In 1 Kings 18, Elijah defended the worship of the Hebrew God over that of the Canaanite deity Baal ...
Mark 9. Mark 9 is the ninth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It begins with Jesus ' prediction that "I tell you the truth, some who are standing here will not taste death before they see that the kingdom of God has come with power". [1] The chapter then recounts the transfiguration of Jesus, a healing ...
The Hebrew scriptures were an important source for the New Testament authors. [11] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [12] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [13]
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